Acts 16:1-15 Timothy Joins Paul and Silas, Paul’s Vision of the
Man of Macedonia and Lydia’s Conversion in Philippi
Today’s reading starts Paul’s second missionary journey. In
Lystra Paul meets Timothy the son of a Jewish woman and Greek man. Something about
Timothy made Paul want to take him along on the trip so he circumcised Timothy
and they were on their way. Now Paul, Silas and Timothy go from town to town
telling the churches of the council’s decisions. Luke tells us that the
churches were strengthened in their faith and their numbers increased daily.
Luke then tells us that the Holy Spirit kept them from preaching
in Asia so they traveled throughout Phrygia and Galatia. The Holy Spirit would
not allow them to enter Bithynia so they went to Troas. While in Troas Paul has
a vision of a man standing and begging Paul to come to Macedonia and help them.
So they immediately left for Macedonia.
Did you notice the change that occurred here? Luke starts to use
the terms “we” and “us”. He doesn’t say how he met Paul or why he joined him
but it is clear that Luke joined Paul and his companions in Troas. The story
changes from a third-person account to first-person eyewitness testimony.
We don’t really know what happened in Troas because Luke just
tells us that they sailed from Troas to Samothrace and then Neapolis. There is
no commentary on the occurrences at any of these stops, just the towns are
named.
Next they went to Philippi. Luke tells that they stayed there
several days. On the Sabbath they went outside the city to the river, where
they expected to find a place of prayer. Luke doesn’t mention any praying, but
does tell us that they began to speak to the women who had gathered there.
One woman is singled out; Lydia, a dealer in purple cloth from
Thyatira responds to Paul’s message. She, along with her entire household, is
baptized and invites Paul and his companions to stay at her house.
I think it is significant that Paul, a former Pharisee, chose to
speak to a group of women. A Jewish man who abided by the law would not speak
to a woman, especially a Gentile woman. A good Pharisee was nothing if not an
avid adherent to the law of Moses. It seems as if Paul was pushing the radical
idea of the Gospel of Jesus being for everyone even more. Women were regarded
as property by 1st century Jews, not as a person capable of making an
independent decision to accept the good news of Jesus and be baptized.
This serves as a reminder for us that the Gospel of Jesus is for
everyone. Even those who look and act differently than us. Are we sharing the
good news of salvation with EVERYONE? Are we able to look past the differences
and see the face in Christ in “the other”? I wonder what it would be like if we
all embraced the idea that there is no “second-class” citizen and truly looked
at everyone as an equal. I think that would by God’s kingdom come on earth!
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