Week 41 2 Kings 22:1-23:30

Josiah Reigns over Judah

22 Josiah was eight years old when he began to reign; he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. 2 He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.

Hilkiah Finds the Book of the Law

3 In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, 4 “Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; 5 let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, 6 that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

8 The high priest Hilkiah said to Shaphan the secretary, “I have found the book of the law in the house of the Lord.” When Hilkiah gave the book to Shaphan, he read it. 9 Then Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.” 10 Shaphan the secretary informed the king, “The priest Hilkiah has given me a book.” Shaphan then read it aloud to the king.

11 When the king heard the words of the book of the law, he tore his clothes. 12 Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, 13 “Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.”

14 So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her. 15 She declared to them, “Thus says the Lord, the God of Israel: Tell the man who sent you to me, 16 Thus says the Lord, I will indeed bring disaster on this place and on its inhabitants—all the words of the book that the king of Judah has read. 17 Because they have abandoned me and have made offerings to other gods, so that they have provoked me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord. 20 Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place.” They took the message back to the king.

Josiah’s Reformation

23 Then the king directed that all the elders of Judah and Jerusalem should be gathered to him. 2 The king went up to the house of the Lord, and with him went all the people of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. 3 The king stood by the pillar and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. All the people joined in the covenant.

4 The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold, to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. 5 He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. 6 He brought out the image of[a] Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust and threw the dust of it upon the graves of the common people. 7 He broke down the houses of the male temple prostitutes that were in the house of the Lord, where the women did weaving for Asherah. 8 He brought all the priests out of the towns of Judah, and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. 9 The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem, but ate unleavened bread among their kindred. 10 He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. 11 He removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts;[b] then he burned the chariots of the sun with fire. 12 The altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down from there and broke in pieces, and threw the rubble into the Wadi Kidron. 13 The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 He broke the pillars in pieces, cut down the sacred poles,[c] and covered the sites with human bones.

15 Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.[d] 16 As Josiah turned, he saw the tombs there on the mount; and he sent and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of the Lord that the man of God proclaimed,[e] when Jeroboam stood by the altar at the festival; he turned and looked up at the tomb of the man of God who had predicted these things. 17 Then he said, “What is that monument that I see?” The people of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” 18 He said, “Let him rest; let no one move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. 19 Moreover, Josiah removed all the shrines of the high places that were in the towns of Samaria, which kings of Israel had made, provoking the Lord to anger; he did to them just as he had done at Bethel. 20 He slaughtered on the altars all the priests of the high places who were there, and burned human bones on them. Then he returned to Jerusalem.

The Passover Celebrated

21 The king commanded all the people, “Keep the passover to the Lord your God as prescribed in this book of the covenant.” 22 No such passover had been kept since the days of the judges who judged Israel, even during all the days of the kings of Israel and of the kings of Judah; 23 but in the eighteenth year of King Josiah this passover was kept to the Lord in Jerusalem.

24 Moreover Josiah put away the mediums, wizards, teraphim,[f] idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he established the words of the law that were written in the book that the priest Hilkiah had found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the law of Moses; nor did any like him arise after him.

26 Still the Lord did not turn from the fierceness of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 The Lord said, “I will remove Judah also out of my sight, as I have removed Israel; and I will reject this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

Josiah Dies in Battle

28 Now the rest of the acts of Josiah, and all that he did, are they not written in the Book of the Annals of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him; but when Pharaoh Neco met him at Megiddo, he killed him. 30 His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

Reflections:

1. During the reign of King Josiah an ancient book of the Law was discovered, probably the book of Deuteronomy.  The discovery of this book spurned a great reformation in the kingdom of Judah as the leadership realized that the people had turned from the ways of God to worship other gods. Where do you find guidance for living? How do The Bible and The Book of Common Prayer guide your life and actions?

2.  When has the bible or your faith influenced the way you thought about your something or how you acted?  Was it easy or hard? Why or why not?

Week 40: 2 Kings 18:13-19:37

Sennacherib Invades Judah

13 In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me; whatever you impose on me I will bear.” The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid and gave it to the king of Assyria. 17 The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. 18 When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.

19 The Rabshakeh said to them, “Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? 20 Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? 21 See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. 22 But if you say to me, ‘We rely on the Lord our God,’ is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.”

26 Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”

28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. 30 Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. 33 Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

36 But the people were silent and answered him not a word, for the king’s command was, “Do not answer him.” 37 Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.

Hezekiah Consults Isaiah

19 When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 And he sent Eliakim, who was in charge of the palace, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. 4 It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 I myself will put a spirit in him, so that he shall hear a rumor and return to his own land; I will cause him to fall by the sword in his own land.’”

Sennacherib’s Threat

8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. 9 When the king[a] heard concerning King Tirhakah of Ethiopia,[b] “See, he has set out to fight against you,” he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?”

Hezekiah’s Prayer

14 Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. 15 And Hezekiah prayed before the Lord, and said: “O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. 19 So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.”

20 Then Isaiah son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: I have heard your prayer to me about King Sennacherib of Assyria. 21 This is the word that the Lord has spoken concerning him:

She despises you, she scorns you—
    virgin daughter Zion;
she tosses her head—behind your back,
    daughter Jerusalem.
22 “Whom have you mocked and reviled?
    Against whom have you raised your voice
and haughtily lifted your eyes?
    Against the Holy One of Israel!
23 By your messengers you have mocked the Lord,
    and you have said, ‘With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon;
I felled its tallest cedars,
    its choicest cypresses;
I entered its farthest retreat,
    its densest forest.
24 I dug wells
    and drank foreign waters,
I dried up with the sole of my foot
    all the streams of Egypt.’
25 “Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
26 while their inhabitants, shorn of strength,
    are dismayed and confounded;
they have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted before it is grown.
27 “But I know your rising[c] and your sitting,
    your going out and coming in,
    and your raging against me.
28 Because you have raged against me
    and your arrogance has come to my ears,
I will put my hook in your nose
    and my bit in your mouth;
I will turn you back on the way
    by which you came.
29 “And this shall be the sign for you: This year you shall eat what grows of itself, and in the second year what springs from that; then in the third year sow, reap, plant vineyards, and eat their fruit. 30 The surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 31 for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

32 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, shoot an arrow there, come before it with a shield, or cast up a siege ramp against it. 33 By the way that he came, by the same he shall return; he shall not come into this city, says the Lord. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

Sennacherib’s Defeat and Death

35 That very night the angel of the Lord set out and struck down one hundred eighty-five thousand in the camp of the Assyrians; when morning dawned, they were all dead bodies. 36 Then King Sennacherib of Assyria left, went home, and lived at Nineveh. 37 As he was worshiping in the house of his god Nisroch, his sons Adrammelech and Sharezer killed him with the sword, and they escaped into the land of Ararat. His son Esar-haddon succeeded him.

Reflection:

1.  When Hezekiah is up against it he turns in deep prayer to the Lord.  When you are up against something difficult, how do you respond?  Is it difficult to turn to God in those situations? Why or why not?

2.  Ultimately, Hezekiah puts great trust that God will deliver him from this difficult situation. What makes it difficult to put our full trust in God?  What are some things that we put our trust in?

The Challenge – Week Thirty-Nine Famine and Unbelief (2 Kings 6:24-7:20)

Ben-hadad’s Siege of Samaria

Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it. As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove’s dung for five shekels of silver. Now as the king of Israel was walking on the city wall, a woman cried out to him, “Help, my lord king!” He said, “No! Let the LORD help you. How can I help you? From the threshing floor or from the wine press?” But then the king asked her, “What is your complaint?” She answered, “This woman said to me, ‘Give up your son; we will eat him today, and we will eat my son tomorrow.’ So we cooked my son and ate him. The next day I said to her, ‘Give up your son and we will eat him.’ But she has hidden her son.” When the king heard the words of the woman he tore his clothes—now since he was walking on the city wall, the people could see that he had sackcloth on his body underneath— and he said, “So may God do to me, and more, if the head of Elisha son of Shaphat stays on his shoulders today.” So he dispatched a man from his presence.

Now Elisha was sitting in his house, and the elders were sitting with him. Before the messenger arrived, Elisha said to the elders, “Are you aware that this murderer has sent someone to take off my head? When the messenger comes, see that you shut the door and hold it closed against him. Is not the sound of his master’s feet behind him?” While he was still speaking with them, the king came down to him and said, “This trouble is from the LORD! Why should I hope in the LORD any longer?” But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a measure of choice meal shall be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria.” Then the captain on whose hand the king leaned said to the man of God, “Even if the LORD were to make windows in the sky, could such a thing happen?” But he said, “You shall see it with your own eyes, but you shall not eat from it.”
The Arameans Flee

Now there were four leprous men outside the city gate, who said to one another, “Why should we sit here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there; but if we sit here, we shall also die. Therefore, let us desert to the Aramean camp; if they spare our lives, we shall live; and if they kill us, we shall but die.” So they arose at twilight to go to the Aramean camp; but when they came to the edge of the Aramean camp, there was no one there at all. For the Lord had caused the Aramean army to hear the sound of chariots, and of horses, the sound of a great army, so that they said to one another, “The king of Israel has hired the kings of the Hittites and the kings of Egypt to fight against us.” So they fled away in the twilight and abandoned their tents, their horses, and their donkeys leaving the camp just as it was, and fled for their lives. When these leprous men had come to the edge of the camp, they went into a tent, ate and drank, carried off silver, gold, and clothing, and went and hid them. Then they came back, entered another tent, carried off things from it, and went and hid them.

Then they said to one another, “What we are doing is wrong. This is a day of good news; if we are silent and wait until the morning light, we will be found guilty; therefore let us go and tell the king’s household.” So they came and called to the gatekeepers of the city, and told them, “We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.” Then the gatekeepers called out and proclaimed it to the king’s household. The king got up in the night, and said to his servants, “I will tell you what the Arameans have prepared against us. They know that we are starving; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” One of his servants said, “Let some men take five of the remaining horses, since those left here will suffer the fate of the whole multitude of Israel that have perished already; let us send and find out.” So they took two mounted men, and the king sent them after the Aramean army, saying, “Go and find out.” So they went after them as far as the Jordan; the whole way was littered with garments and equipment that the Arameans had thrown away in their haste. So the messengers returned, and told the king.

Then the people went out, and plundered the camp of the Arameans. So a measure of choice meal was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD. Now the king had appointed the captain on whose hand he leaned to have charge of the gate; the people trampled him to death in the gate, just as the man of God had said when the king came down to him. For when the man of God had said to the king, “Two measures of barley shall be sold for a shekel, and a measure of choice meal for a shekel, about this time tomorrow in the gate of Samaria,” the captain had answered the man of God, “Even if the LORD were to make windows in the sky, could such a thing happen?” And he had answered, “You shall see it with your own eyes, but you shall not eat from it.” It did indeed happen to him; the people trampled him to death in the gate.

REFLECTION:
1. This is a rather gruesome story! It starts with cannibalism of a woman’s son and ends with the king’s captain being trampled. I find it hard to get beyond these two facts. This is a story of desperation. At first the desperation is the lack of food then the desperation is for each person to get his/her share. Is the desperation at the end of the story born out of greed? Have you ever felt desperate for something? When the “drought” in your life was over, did the desperation turn to greed?

2. The heroes of this story are four outcasts, considered by society to be dirty and unworthy of consideration. Again God uses unlikely people to be the heroes! They start off greedy and selfish planning on keeping everything for themselves, but realize it is wrong so they share the good news with the king’s household. What good news do you need to share with others?

Week Thirty-Eight Elisha Heals Naaman (2 Kings 5:1-27)

The Healing of Naaman

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the LORD had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments.

He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.”
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the LORD his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.” But he said, “As the LORD lives, whom I serve, I will accept nothing!” He urged him to accept, but he refused. Then Naaman said, “If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt offering or sacrifice to any god except the LORD. But may the LORD pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the LORD pardon your servant on this one count.” He said to him, “Go in peace.”
Gehazi’s Greed

But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, thought, “My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the LORD lives, I will run after him and get something out of him.” So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, “Is everything all right?” He replied, “Yes, but my master has sent me to say, ‘Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.’”  Naaman said, “Please accept two talents.” He urged him, and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. When he came to the citadel, he took the bags from them, and stored them inside; he dismissed the men, and they left.
He went in and stood before his master; and Elisha said to him, “Where have you been, Gehazi?” He answered, “Your servant has not gone anywhere at all.” But he said to him, “Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept money and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore the leprosy of Naaman shall cling to you, and to your descendants forever.” So he left his presence leprous, as white as snow.

REFLECTION:

1. Naaman is angry at Elisha for sending a messenger with a simple message. He feels disrespected by Elisha, but he allows his servants to convince him to follow Elisha’s orders. Have you ever felt disrespected by someone only to find their response was loving? Do you think that sometimes God allows us to be humbled by those of less status than us? Why?

2. Elisha gave freely what God gave him. He accepted nothing as payment for Elisha’s healing. However Elisha’s servant thought that Naaman should pay for what he received. What does this say about the commerce of God? Is it a “quid pro quo” or “pay it forward” economy?

Week Thirty Seven Chariot of Fire (2 Kings 1:1-2:25)

Elijah Denounces Ahaziah

After the death of Ahab, Moab rebelled against Israel.
Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Get up, go to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ Now therefore thus says the LORD, ‘You shall not leave the bed to which you have gone, but you shall surely die.’” So Elijah went.
The messengers returned to the king, who said to them, “Why have you returned?” They answered him, “There came a man to meet us, who said to us, ‘Go back to the king who sent you, and say to him: Thus says the LORD: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.’” He said to them, “What sort of man was he who came to meet you and told you these things?” They answered him, “A hairy man, with a leather belt around his waist.” He said, “It is Elijah the Tishbite.”
Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven, and consumed him and his fifty.
Again the king sent to him another captain of fifty with his fifty. He went up and said to him, “O man of God, this is the king’s order: Come down quickly!” But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.
Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up, and came and fell on his knees before Elijah, and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.” Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he set out and went down with him to the king, and said to him, “Thus says the LORD: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron,—is it because there is no God in Israel to inquire of his word?—therefore you shall not leave the bed to which you have gone, but you shall surely die.”

Death of Ahaziah
So he died according to the word of the LORD that Elijah had spoken. His brother, Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son. Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Annals of the Kings of Israel?

Elijah Ascends to Heaven
Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the LORD will take your master away from you?” And he said, “Yes, I know; keep silent.”
Elijah said to him, “Elisha, stay here; for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the LORD will take your master away from you?” And he answered, “Yes, I know; be silent.”
Then Elijah said to him, “Stay here; for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Elisha Succeeds Elijah
He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the LORD, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
When the company of prophets who were at Jericho saw him at a distance, they declared, “The spirit of Elijah rests on Elisha.” They came to meet him and bowed to the ground before him. They said to him, “See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the LORD has caught him up and thrown him down on some mountain or into some valley.” He responded, “No,  do not send them.” But when they urged him until he was ashamed, he said, “Send them.” So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, “Did I not say to you, Do not go?”

Elisha Performs Miracles
Now the people of the city said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the LORD, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke.
He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go away, baldhead! Go away, baldhead!” When he turned around and saw them, he cursed them in the name of the LORD. Then two she-bears came out of the woods and mauled forty-two of the boys. From there he went on to Mount Carmel, and then returned to Samaria.

REFLECTION:
1. This is not a story of a meek and mild prophet! It seems God sent Elijah out to rebuke the king, but Elijah took it a step further. He used the fire of God to kill over 100 people! And then Elisha cursed some small boys for making fun of him. Two bears mauled 42 boys! This doesn’t seem to be a story of God’s love, but a story of God’s spokesmen using God to get retribution. Does this mean that we can use God to get our revenge? How does that make you feel about the statement “God is love?”

2. I couldn’t help but think that Elisha is a stubborn man. Elijah tells Elisha to stay while he moves forward because the Lord is about to take him. Elisha refuses more than once saying we will not leave Elijah’s side. Finally, Elijah realizes he must move on and asks what Elisha wants. Elisha wants double the spirit that Elijah had. He is stubborn and greedy! Does that sound like anyone you know? I must admit that I resemble that statement! What does this say about our faults and God’s attitude towards us? Did Elisha get what he wanted?

I Kings 19:1-21

Elijah Flees from Jezebel

19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9 At that place he came to a cave, and spent the night there.

Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” 10 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

Elijah Meets God at Horeb

11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15 Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. 16 Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. 17 Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

Elisha Becomes Elijah’s Disciple

19 So he set out from there, and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. 20 He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah[a] said to him, “Go back again; for what have I done to you?” 21 He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.

Reflections:
1.   In this passage we see Elijah having to flee for his life.  In this case, following God was physically dangerous to Elijah.  For us, following God might not be physically dangerous, but how might following God be challenging and lead us to place outside our comfort zone. When do you find it challenging to follow God? When have you seen it challenging for others?

2. So often God speaks to us in the sheer silence. How can you make you room in your life for quiet prayer and silence to allow God to speak with you?

1 Kings 17:1- 18:46

Elijah Predicts a Drought
17 Now Elijah the Tishbite, of Tishbe[a] in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 The word of the Lord came to him, saying, 3 “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. 4 You shall drink from the wadi, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. 6 The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. 7 But after a while the wadi dried up, because there was no rain in the land.

The Widow of Zarephath
8 Then the word of the Lord came to him, saying, 9 “Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.” 10 So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” 11 As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.” 13 Elijah said to her, “Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. 14 For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” 15 She went and did as Elijah said, so that she as well as he and her household ate for many days. 16 The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

Elijah Revives the Widow’s Son
17 After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. 18 She then said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!” 19 But he said to her, “Give me your son.” He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. 20 He cried out to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” 21 Then he stretched himself upon the child three times, and cried out to the Lord, “O Lord my God, let this child’s life come into him again.” 22 The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. 23 Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, “See, your son is alive.” 24 So the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

Elijah’s Message to Ahab
18 After many days the word of the Lord came to Elijah, in the third year of the drought,[b] saying, “Go, present yourself to Ahab; I will send rain on the earth.” 2 So Elijah went to present himself to Ahab. The famine was severe in Samaria. 3 Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; 4 when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) 5 Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

7 As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?” 8 He answered him, “It is I. Go, tell your lord that Elijah is here.” 9 And he said, “How have I sinned, that you would hand your servant over to Ahab, to kill me? 10 As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation, that they had not found you. 11 But now you say, ‘Go, tell your lord that Elijah is here.’ 12 As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? 14 Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” 15 Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 He answered, “I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. 19 Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”

Elijah’s Triumph over the Priests of Baal
20 So Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel. 21 Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” The people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord; but Baal’s prophets number four hundred fifty. 23 Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it; I will prepare the other bull and lay it on the wood, but put no fire to it. 24 Then you call on the name of your god and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.” 26 So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice, and no answer. They limped about the altar that they had made. 27 At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 Then they cried aloud and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them. 29 As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

30 Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down; 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name”; 32 with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed. 33 Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 Then he said, “Do it a second time”; and they did it a second time. Again he said, “Do it a third time”; and they did it a third time, 35 so that the water ran all around the altar, and filled the trench also with water.

36 At the time of the offering of the oblation, the prophet Elijah came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding. 37 Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench. 39 When all the people saw it, they fell on their faces and said, “The Lord indeed is God; the Lord indeed is God.” 40 Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” Then they seized them; and Elijah brought them down to the Wadi Kishon, and killed them there.

The Drought Ends
41 Elijah said to Ahab, “Go up, eat and drink; for there is a sound of rushing rain.” 42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees. 43 He said to his servant, “Go up now, look toward the sea.” He went up and looked, and said, “There is nothing.” Then he said, “Go again seven times.” 44 At the seventh time he said, “Look, a little cloud no bigger than a person’s hand is rising out of the sea.” Then he said, “Go say to Ahab, ‘Harness your chariot and go down before the rain stops you.’” 45 In a little while the heavens grew black with clouds and wind; there was a heavy rain. Ahab rode off and went to Jezreel. 46 But the hand of the Lord was on Elijah; he girded up his loins and ran in front of Ahab to the entrance of Jezreel.


Reflections:

1.  Several time in our reading this week we see Elijah trusting God.  He trusted God when God said the ravens would feed him during his encampment by the wadi. He trusted that God would bring down fire to ignite his pyre. What do you think enabled  Elijah to trust God so completely?  How have you been challenged to trust God?

2. After the widow's son dies, she questions Elijah's status as a man of God.  This occurs even after the miracle where her jar of oil and jug of meal is not emptied after being used.  Faith is often a roller coaster in which we vacillate between periods of doubt and periods trust.  Is doubt bad?  If so, how?  If not, how not? How is doubt a part of someone's life of faith?