Week Eight Isaac Blesses Jacob (Genesis 27:1-40)

Isaac Blesses Jacob (Genesis 27:1-40)
When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” He said, “See, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father say to your brother Esau, ‘Bring me game, and prepare for me savory food to eat, that I may bless you before the LORD before I die.’ Now therefore, my son, obey my word as I command you. Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; and you shall take it to your father to eat, so that he may bless you before he dies.” But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.” So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved. Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; and she put the skins of the kids on his hands and on the smooth part of his neck. Then she handed the savory food, and the bread that she had prepared, to her son Jacob.

So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said, “Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!”

Esau’s Lost Blessing

As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of his father Isaac, his brother Esau came in from his hunting. He also prepared savory food, and brought it to his father. And he said to his father, “Let my father sit up and eat of his son’s game, so that you may bless me.” His father Isaac said to him, “Who are you?” He answered, “I am your firstborn son, Esau.” Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him?—yes, and blessed he shall be!” When Esau heard his father’s words, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, me also, father!” But he said, “Your brother came deceitfully, and he has taken away your blessing.” Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and look, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” Isaac answered Esau, “I have already made him your lord, and I have given him all his brothers as servants, and with grain and wine I have sustained him. What then can I do for you, my son?” Esau said to his father, “Have you only one blessing, father? Bless me, me also, father!” And Esau lifted up his voice and wept.
Then his father Isaac answered him: “See, away from the fatness of the earth shall your home be, and away from the dew of heaven on high. By your sword you shall live, and you shall serve your brother; but when you break loose, you shall break his yoke from your neck.”

REFLECTION:

1.  This is a hard reading; it is full of injustice! A wife and mother tricks her husband and essentially steals from her son. A son and brother lies to his father and takes what belongs to his brother. To top it off, the father accepts the deceit and affirms what has been given to the cheating son; then he gives a blessing that is more like a curse to the cheated son. Is Esau an innocent victim in his circumstances or did his earlier choices contribute to his situation? How do our choices affect our own circumstances?

2. Esau sounds like a whining child, “Bless me, me also, father!” For good measure he says it twice. Today it might sound like, “It’s not fair, Suzy got to go to the concert!” complete with stomping feet. Do you ever say to God, “It’s not fair! Why must I suffer or do without or why was HE blessed?”

3. Isaac affirms the blessing he gives Jacob despite the deceit. Why do you think his response is to say, “yes, and blessed he shall be!” instead of getting angry? Maybe Isaac’s response is a grace-filled response much like God’s response to us. How does this help you deal with injustice in your own life?

Week Seven Esau’s Birthright (Genesis 25:19-34)

Esau’s Birthright (Genesis 25:19-34)

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the LORD. And the LORD said to her,

“Two nations are in your womb,
    and two peoples born of you shall be divided;
the one shall be stronger than the other,
    the elder shall serve the younger.”

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Esau Sells His Birthright

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

REFLECTION:

1.  All pregnant women experience flutters, jumps, pushes and discomfort from the baby, or babies, growing inside them, but Rebekah must have felt that more it even more as her babies struggled. Have you ever felt such pain that you inquired of the Lord? Or did you just suffer in silence?

2. God’s response to Rebekah’s inquiry is unsettling to say the least. We want our family members to get along with each other, yet God tells Rebekah that two nations that will be divided and in conflict are in her womb at the same time. How does this help us in dealing with our own family conflict? Does this mean that sometimes we need to accept the struggle and not try to make peace?
  
3. Esau gives up his birthright, his inheritance and blessing from his father for food. The writer of Genesis tells us that he “despised his birthright” by choosing to satisfy his hunger immediately instead of taking the time to prepare a meal for himself. His hunger would have been satisfied either way, but Esau’s impatience led him to make a bad choice. What have you despised in your own impatience?

The Challenge – Week Six Isaac Marries Rebekah (Genesis 24:1-67)

When Abraham was old he sent his servant to find a wife for Isaac from his own people. The servant went to the well outside of the city of Nahor. He prayed for a sign so that he would know which girl was to be Isaac’s wife…

Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. The girl was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up. Then the servant ran to meet her and said, “Please let me sip a little water from your jar.” “Drink, my lord,” she said, and quickly lowered her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. The man gazed at her in silence to learn whether or not the LORD had made his journey successful.

When the camels had finished drinking, the man took a gold nose-ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.” She added, “We have plenty of straw and fodder and a place to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me on the way to the house of my master’s kin.”

Then the girl ran and told her mother’s household about these things. Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring. As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring. He said, “Come in, O blessed of the LORD. Why do you stand outside when I have prepared the house and a place for the camels?” So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.”

The servant told Laban about Abraham, Sarah and Isaac. He said that Abraham had sent him to find a wife for Isaac from his own people. The servant told Laban about his prayer so that he would know whom Isaac was to marry. Then the servant spoke of meeting Rebekah and knowing that his journey was successful. The servant said, “Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”

…Then Laban and Bethuel answered, “The thing comes from the LORD; we cannot speak to you anything bad or good. Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the LORD has spoken.”…

When Abraham’s servant heard their words, he bowed himself to the ground before the LORD. And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments. Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, “Send me back to my master.” Her brother and her mother said, “Let the girl remain with us a while, at least ten days; after that she may go.” But he said to them, “Do not delay me, since the LORD has made my journey successful; let me go that I may go to my master.” They said, “We will call the girl, and ask her.” And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.”

Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

REFLECTION:
1. Why do you think Abraham wanted Isaac to marry someone of his own clan, instead of a Canaanite?
2. Throughout history, there has been much conflict over the “purity” of a race of people. Do you think this passage could give some credence to the need for “purity?” How do you think God wants us to respond?
3. Rebekah met a stranger, agreed to marry a man she did not know, and left her family and home within 24 hours. Would you be able to leave everything you know and go with a stranger to a new land and life? I wonder how she knew she would be safe. How would you discern what you should do?

The Challenge – Week Five Abraham’s Obedience (Genesis 22:1-19)

After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”

So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son.

But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.

REFLECTION:

1.  At this point in human history, sacrificing a child was common. Many religions called on the sacrifice of a young child to appease a hungry god. Abraham may not have been shocked, but what do you think he felt when he was asked to give up his only son, the one God promised him at an old age? Why did Abraham so willing obey God?

2. The writer of Genesis says that God told Abraham to sacrifice his only son to test him. Do you believe God tests us? If so, how have you been tested? Is it possible that God is not testing us, but giving us the opportunity to choose Him? What might God be calling you to “sacrifice” for your relationship with Him?  

3. Did you notice how Abraham answers when he is called? No matter who is speaking to him he replies, “Here I am.”  It implies a presence, a willingness to listen to the other. How do you answer when someone calls your name? Is it with open anticipation or impatience?

Week Four Genesis 12:1-9

The Call of Abram

12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

4 So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 8 From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9 And Abram journeyed on by stages toward the Negeb.

Reflection:

1. God calls people from all stations of life.  When was a time that you felt called by God?  How did  you respond?

2.  I imagine Abram was unsure about this journey that God was call him to. When have you been called into something you were not sure about? How did you respond?

3.  Does God call us to things we don't want to do?  Why or Why not?

Week 3: Genesis 8:20-9:17

The Ark has been built, the animals have marched on board, the flood has occurred, the waters have receded and God is now in the process of establishing a covenant with the people of the earth through Noah. The story continues:

God’s Promise to Noah

 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt-offerings on the altar. And when the Lord smelt the pleasing odour, the Lord said in his heart, ‘I will never again curse the ground because of humankind, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done.
As long as the earth endures,
   seedtime and harvest, cold and heat,
summer and winter, day and night,
   shall not cease.’
The Covenant with Noah

God blessed Noah and his sons, and said to them, ‘Be fruitful and multiply, and fill the earth. The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish of the sea; into your hand they are delivered. Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. Only, you shall not eat flesh with its life, that is, its blood. For your own lifeblood I will surely require a reckoning: from every animal I will require it and from human beings, each one for the blood of another, I will require a reckoning for human life.
Whoever sheds the blood of a human,
   by a human shall that person’s blood be shed;
for in his own image
   God made humankind.
And you, be fruitful and multiply, abound on the earth and multiply in it.’

 Then God said to Noah and to his sons with him, ‘As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.’

Reflections:
1.  What struck you in this passage?  What might God be saying to you through this?

2. The word covenant is often used to describe our relationship with God. In a covenant both parties agree to act in certain ways as a sign of their covenant.  What behaviors do we engage in that express the covenant we have with God?  How does God keep God's covenant with us. What can we expect from God? 

3. A covenant important to the life of Episcopalians is the Baptismal Covenant, page 304 of the Book of Common Prayer.  Which part of the Baptismal Covenant most challenges you and why?  

Week Two: Genesis 2:8-3:24

Adam and Eve

And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; and the gold of that land is good; bdellium and onyx stone are there. The name of the second river is Gihon; it is the one that flows around the whole land of Cush. The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

 The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’

 Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper as his partner.’ So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called each living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,
‘This at last is bone of my bones
   and flesh of my flesh;
this one shall be called Woman,
   for out of Man this one was taken.’
Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. And the man and his wife were both naked, and were not ashamed.
The First Sin and Its Punishment

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, ‘Did God say, “You shall not eat from any tree in the garden”?’ The woman said to the serpent, ‘We may eat of the fruit of the trees in the garden; but God said, “You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.” ’ But the serpent said to the woman, ‘You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’ So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

 They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, ‘Where are you?’ He said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?’ The man said, ‘The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’ The Lord God said to the serpent,
‘Because you have done this,
   cursed are you among all animals
   and among all wild creatures;
upon your belly you shall go,
   and dust you shall eat
   all the days of your life.
I will put enmity between you and the woman,
   and between your offspring and hers;
he will strike your head,
   and you will strike his heel.’
To the woman he said,
‘I will greatly increase your pangs in childbearing;
   in pain you shall bring forth children,
yet your desire shall be for your husband,
   and he shall rule over you.’
And to the man he said,
‘Because you have listened to the voice of your wife,
   and have eaten of the tree
about which I commanded you,
   “You shall not eat of it”,
cursed is the ground because of you;
   in toil you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
   and you shall eat the plants of the field.
By the sweat of your face
   you shall eat bread
until you return to the ground,
   for out of it you were taken;
you are dust,
   and to dust you shall return.’

 The man named his wife Eve, because she was the mother of all who live. And the Lord God made garments of skins for the man and for his wife, and clothed them.

 Then the Lord God said, ‘See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live for ever’— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.

REFLECTION:

1.  Humankind is given the divine commission to care for creation. What are the implication of that commission in our own lives.  How are you called to care for creation?

2.  This week story is often called the fall.  It is the moment in the story where sin enters our lives and we stray from God.  The Book of Common Prayer defines sin as "the seeking of our own will... How do you understand sin?  How does it interfere with your relationship with God?