Week Eight Isaac Blesses Jacob (Genesis 27:1-40)

Isaac Blesses Jacob (Genesis 27:1-40)
When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” He said, “See, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father say to your brother Esau, ‘Bring me game, and prepare for me savory food to eat, that I may bless you before the LORD before I die.’ Now therefore, my son, obey my word as I command you. Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; and you shall take it to your father to eat, so that he may bless you before he dies.” But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.” So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved. Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; and she put the skins of the kids on his hands and on the smooth part of his neck. Then she handed the savory food, and the bread that she had prepared, to her son Jacob.

So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said, “Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!”

Esau’s Lost Blessing

As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of his father Isaac, his brother Esau came in from his hunting. He also prepared savory food, and brought it to his father. And he said to his father, “Let my father sit up and eat of his son’s game, so that you may bless me.” His father Isaac said to him, “Who are you?” He answered, “I am your firstborn son, Esau.” Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him?—yes, and blessed he shall be!” When Esau heard his father’s words, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, me also, father!” But he said, “Your brother came deceitfully, and he has taken away your blessing.” Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and look, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” Isaac answered Esau, “I have already made him your lord, and I have given him all his brothers as servants, and with grain and wine I have sustained him. What then can I do for you, my son?” Esau said to his father, “Have you only one blessing, father? Bless me, me also, father!” And Esau lifted up his voice and wept.
Then his father Isaac answered him: “See, away from the fatness of the earth shall your home be, and away from the dew of heaven on high. By your sword you shall live, and you shall serve your brother; but when you break loose, you shall break his yoke from your neck.”

REFLECTION:

1.  This is a hard reading; it is full of injustice! A wife and mother tricks her husband and essentially steals from her son. A son and brother lies to his father and takes what belongs to his brother. To top it off, the father accepts the deceit and affirms what has been given to the cheating son; then he gives a blessing that is more like a curse to the cheated son. Is Esau an innocent victim in his circumstances or did his earlier choices contribute to his situation? How do our choices affect our own circumstances?

2. Esau sounds like a whining child, “Bless me, me also, father!” For good measure he says it twice. Today it might sound like, “It’s not fair, Suzy got to go to the concert!” complete with stomping feet. Do you ever say to God, “It’s not fair! Why must I suffer or do without or why was HE blessed?”

3. Isaac affirms the blessing he gives Jacob despite the deceit. Why do you think his response is to say, “yes, and blessed he shall be!” instead of getting angry? Maybe Isaac’s response is a grace-filled response much like God’s response to us. How does this help you deal with injustice in your own life?

Week Seven Esau’s Birthright (Genesis 25:19-34)

Esau’s Birthright (Genesis 25:19-34)

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the LORD. And the LORD said to her,

“Two nations are in your womb,
    and two peoples born of you shall be divided;
the one shall be stronger than the other,
    the elder shall serve the younger.”

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Esau Sells His Birthright

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

REFLECTION:

1.  All pregnant women experience flutters, jumps, pushes and discomfort from the baby, or babies, growing inside them, but Rebekah must have felt that more it even more as her babies struggled. Have you ever felt such pain that you inquired of the Lord? Or did you just suffer in silence?

2. God’s response to Rebekah’s inquiry is unsettling to say the least. We want our family members to get along with each other, yet God tells Rebekah that two nations that will be divided and in conflict are in her womb at the same time. How does this help us in dealing with our own family conflict? Does this mean that sometimes we need to accept the struggle and not try to make peace?
  
3. Esau gives up his birthright, his inheritance and blessing from his father for food. The writer of Genesis tells us that he “despised his birthright” by choosing to satisfy his hunger immediately instead of taking the time to prepare a meal for himself. His hunger would have been satisfied either way, but Esau’s impatience led him to make a bad choice. What have you despised in your own impatience?

The Challenge – Week Six Isaac Marries Rebekah (Genesis 24:1-67)

When Abraham was old he sent his servant to find a wife for Isaac from his own people. The servant went to the well outside of the city of Nahor. He prayed for a sign so that he would know which girl was to be Isaac’s wife…

Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. The girl was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up. Then the servant ran to meet her and said, “Please let me sip a little water from your jar.” “Drink, my lord,” she said, and quickly lowered her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. The man gazed at her in silence to learn whether or not the LORD had made his journey successful.

When the camels had finished drinking, the man took a gold nose-ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.” She added, “We have plenty of straw and fodder and a place to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me on the way to the house of my master’s kin.”

Then the girl ran and told her mother’s household about these things. Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring. As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring. He said, “Come in, O blessed of the LORD. Why do you stand outside when I have prepared the house and a place for the camels?” So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.”

The servant told Laban about Abraham, Sarah and Isaac. He said that Abraham had sent him to find a wife for Isaac from his own people. The servant told Laban about his prayer so that he would know whom Isaac was to marry. Then the servant spoke of meeting Rebekah and knowing that his journey was successful. The servant said, “Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”

…Then Laban and Bethuel answered, “The thing comes from the LORD; we cannot speak to you anything bad or good. Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the LORD has spoken.”…

When Abraham’s servant heard their words, he bowed himself to the ground before the LORD. And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments. Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, “Send me back to my master.” Her brother and her mother said, “Let the girl remain with us a while, at least ten days; after that she may go.” But he said to them, “Do not delay me, since the LORD has made my journey successful; let me go that I may go to my master.” They said, “We will call the girl, and ask her.” And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.”

Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

REFLECTION:
1. Why do you think Abraham wanted Isaac to marry someone of his own clan, instead of a Canaanite?
2. Throughout history, there has been much conflict over the “purity” of a race of people. Do you think this passage could give some credence to the need for “purity?” How do you think God wants us to respond?
3. Rebekah met a stranger, agreed to marry a man she did not know, and left her family and home within 24 hours. Would you be able to leave everything you know and go with a stranger to a new land and life? I wonder how she knew she would be safe. How would you discern what you should do?

The Challenge – Week Five Abraham’s Obedience (Genesis 22:1-19)

After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”

So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son.

But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.

REFLECTION:

1.  At this point in human history, sacrificing a child was common. Many religions called on the sacrifice of a young child to appease a hungry god. Abraham may not have been shocked, but what do you think he felt when he was asked to give up his only son, the one God promised him at an old age? Why did Abraham so willing obey God?

2. The writer of Genesis says that God told Abraham to sacrifice his only son to test him. Do you believe God tests us? If so, how have you been tested? Is it possible that God is not testing us, but giving us the opportunity to choose Him? What might God be calling you to “sacrifice” for your relationship with Him?  

3. Did you notice how Abraham answers when he is called? No matter who is speaking to him he replies, “Here I am.”  It implies a presence, a willingness to listen to the other. How do you answer when someone calls your name? Is it with open anticipation or impatience?