The Golden Image
3 King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2 Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. 3 So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, 4 the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up.
8 Accordingly, at this time certain Chaldeans came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, 11 and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.”
13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good.[a] But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?”
16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us.[b] 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”
The Fiery Furnace
19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary, 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics,[c] their trousers,[d] their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.
24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.”[e] 26 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[f] were not harmed, and not even the smell of fire came from them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Reflection:
1. At the beginning of this passage, King Nebuchadnezzar essentially is ordering Shadrach, Meshach and Abednego to break the first commandment, "Thou shalt have no other gods but me" by worshiping his statue. What are the gods (money, power, success) that we worship in our lives? How do we place these gods before our relationship with God? How might we re-orient our lives to better worship God and not things that moth and rust consume?
2. Shadrach, Meshach, and Abednego's faith affect how they respond to King Nebuchadnezzar. How have you seen faith affect someone's behavior? What makes it hard to act in ways is faithful to the Gospel? How does your faith change the way you respond in certain situations?
Sunday, March 13, 2016
Sunday, March 6, 2016
Week 49 Ezekiel's Vision 37:1-14
Ezekiel 37:1-14
The Valley of Dry Bones
37 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath[b] in you, and you shall live; and you shall know that I am the Lord.”
7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath:[c] Thus says the Lord God: Come from the four winds, O breath,[d] and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”
Reflections:
1. This particular passage is about God breathing life back into the house of Israel? What does it look like when the spirit breathes life into a community of faith? Where do you see God's spirit breathing life into St. Mark's?
2. What does it look like when God breathes life into a situation or a circumstance that looks dead or dire? When have you felt the Spirit breathe life into you? How might we be more open to the spirit's movement in our own lives? In the life of St. Mark's?
The Valley of Dry Bones
37 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath[b] in you, and you shall live; and you shall know that I am the Lord.”
7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath:[c] Thus says the Lord God: Come from the four winds, O breath,[d] and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”
Reflections:
1. This particular passage is about God breathing life back into the house of Israel? What does it look like when the spirit breathes life into a community of faith? Where do you see God's spirit breathing life into St. Mark's?
2. What does it look like when God breathes life into a situation or a circumstance that looks dead or dire? When have you felt the Spirit breathe life into you? How might we be more open to the spirit's movement in our own lives? In the life of St. Mark's?
Sunday, February 28, 2016
Week 47 Job 1:1-22 Job is tested
Job and His Family
1 There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. 4 His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. 5 And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my children have sinned, and cursed God in their hearts.” This is what Job always did.
Attack on Job’s Character
6 One day the heavenly beings[a] came to present themselves before the Lord, and Satan[b] also came among them. 7 The Lord said to Satan,[c] “Where have you come from?” Satan[d] answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” 8 The Lord said to Satan,[e] “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.” 9 Then Satan[f] answered the Lord, “Does Job fear God for nothing? 10 Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand now, and touch all that he has, and he will curse you to your face.” 12 The Lord said to Satan,[g] “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan[h] went out from the presence of the Lord.
Job Loses Property and Children
13 One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15 and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 16 While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” 17 While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 18 While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19 and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”
20 Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. 21 He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrongdoing.
Reflections
1. God allows Job to be tested by Satan. Do you think God tests us? Why or Why not?
2. At the end of the passage Job has terrible things that happen to him. His flocks are destroyed and his children are killed and yet he keeps his faith. How has your faith sustained you in time of difficulty and tragedy? How might you cultivate your faith in a ways that will sustain you when the storms hit?
1 There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. 4 His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. 5 And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my children have sinned, and cursed God in their hearts.” This is what Job always did.
Attack on Job’s Character
6 One day the heavenly beings[a] came to present themselves before the Lord, and Satan[b] also came among them. 7 The Lord said to Satan,[c] “Where have you come from?” Satan[d] answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” 8 The Lord said to Satan,[e] “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.” 9 Then Satan[f] answered the Lord, “Does Job fear God for nothing? 10 Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand now, and touch all that he has, and he will curse you to your face.” 12 The Lord said to Satan,[g] “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan[h] went out from the presence of the Lord.
Job Loses Property and Children
13 One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15 and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 16 While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” 17 While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 18 While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19 and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”
20 Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. 21 He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrongdoing.
Reflections
1. God allows Job to be tested by Satan. Do you think God tests us? Why or Why not?
2. At the end of the passage Job has terrible things that happen to him. His flocks are destroyed and his children are killed and yet he keeps his faith. How has your faith sustained you in time of difficulty and tragedy? How might you cultivate your faith in a ways that will sustain you when the storms hit?
Thursday, February 25, 2016
Week Forty-Five Enemy Opposition (Nehemiah 4:1-23)
Hostile Plots Thwarted
Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews. He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!” Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity. Do not cover their guilt, and do not let their sin be blotted out from your sight; for they have hurled insults in the face of the builders.
So we rebuilt the wall, and all the wall was joined together to half its height; for the people had a mind to work.
But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, and all plotted together to come and fight against Jerusalem and to cause confusion in it. So we prayed to our God, and set a guard as a protection against them day and night.
But Judah said, “The strength of the burden bearers is failing, and there is too much rubbish so that we are unable to work on the wall.” And our enemies said, “They will not know or see anything before we come upon them and kill them and stop the work.” When the Jews who lived near them came, they said to us ten times, “From all the places where they live they will come up against us.”
So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, “Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.”
When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and body-armor; and the leaders posted themselves behind the whole house of Judah, who were building the wall. The burden bearers carried their loads in such a way that each labored on the work with one hand and with the other held a weapon. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles, the officials, and the rest of the people, “The work is great and widely spread out, and we are separated far from one another on the wall. Rally to us wherever you hear the sound of the trumpet. Our God will fight for us.”
So we labored at the work, and half of them held the spears from break of dawn until the stars came out. I also said to the people at that time, “Let every man and his servant pass the night inside Jerusalem, so that they may be a guard for us by night and may labor by day.” So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.
REFLECTION:
1. It seems that the entire world is against the Jews rebuilding the wall around Jerusalem. Have you ever felt that everyone was against you even though you were protecting yourself? Did you pray to God for help? Did He answer the way you expected?
2. Even though God frustrated their enemies’ plans, Nehemiah and his servants still held their weapons as they worked. Why do you think they held onto their weapons, making the work of rebuilding the wall more difficult? Was it lack of trust in God, or proactive protection? Do you hold onto weapons to use against those who would try to hurt you? Does it make it difficult to do the work you are trying to do for God?
Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews. He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!” Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity. Do not cover their guilt, and do not let their sin be blotted out from your sight; for they have hurled insults in the face of the builders.
So we rebuilt the wall, and all the wall was joined together to half its height; for the people had a mind to work.
But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, and all plotted together to come and fight against Jerusalem and to cause confusion in it. So we prayed to our God, and set a guard as a protection against them day and night.
But Judah said, “The strength of the burden bearers is failing, and there is too much rubbish so that we are unable to work on the wall.” And our enemies said, “They will not know or see anything before we come upon them and kill them and stop the work.” When the Jews who lived near them came, they said to us ten times, “From all the places where they live they will come up against us.”
So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, “Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.”
When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and body-armor; and the leaders posted themselves behind the whole house of Judah, who were building the wall. The burden bearers carried their loads in such a way that each labored on the work with one hand and with the other held a weapon. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles, the officials, and the rest of the people, “The work is great and widely spread out, and we are separated far from one another on the wall. Rally to us wherever you hear the sound of the trumpet. Our God will fight for us.”
So we labored at the work, and half of them held the spears from break of dawn until the stars came out. I also said to the people at that time, “Let every man and his servant pass the night inside Jerusalem, so that they may be a guard for us by night and may labor by day.” So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.
REFLECTION:
1. It seems that the entire world is against the Jews rebuilding the wall around Jerusalem. Have you ever felt that everyone was against you even though you were protecting yourself? Did you pray to God for help? Did He answer the way you expected?
2. Even though God frustrated their enemies’ plans, Nehemiah and his servants still held their weapons as they worked. Why do you think they held onto their weapons, making the work of rebuilding the wall more difficult? Was it lack of trust in God, or proactive protection? Do you hold onto weapons to use against those who would try to hurt you? Does it make it difficult to do the work you are trying to do for God?
Tuesday, February 2, 2016
Week Forty-Four Nehemiah Builds the Wall (Nehemiah 2:1-20)
Nehemiah Sent to Judah
In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was
served him, I carried the wine and gave it to the king. Now, I had never been sad in his presence before. So the king said to me, “Why is your face sad, since you are not sick? This can only be sadness of the heart.” Then I was very much afraid. I said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my ancestors’ graves, lies waste, and its gates have been destroyed by fire?” Then the king said to me, “What do you request?” So I prayed to the God of heaven. Then I said to the king, “If it pleases the king, and if your servant has found favor with you, I ask that you send me to Judah, to the city of my ancestors’ graves, so that I may rebuild it.” The king said to me (the queen also was sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me, and I set him a date. Then I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may grant me passage until I arrive in Judah; and a letter to Asaph, the keeper of the king’s forest, directing him to give me timber to make beams for the gates of the temple fortress, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the gracious hand of my God was upon me.
Then I came to the governors of the province Beyond the River, and gave them the king’s letters. Now the king had sent officers of the army and cavalry with me. When Sanballat the Horonite and Tobiah the Ammonite official heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.
Nehemiah’s Inspection of the Walls
So I came to Jerusalem and was there for three days. Then I got up during the night, I and a few men with me; I told no one what my God had put into my heart to do for Jerusalem. The only animal I took was the animal I rode. I went out by night by the Valley Gate past the Dragon’s Spring and to the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire. Then I went on to the Fountain Gate and to the King’s Pool; but there was no place for the animal I was riding to continue. So I went up by way of the valley by night and inspected the wall. Then I turned back and entered by the Valley Gate, and so returned. The officials did not know where I had gone or what I was doing; I had not yet told the Jews, the priests, the nobles, the officials, and the rest that were to do the work.
Decision to Restore the Walls
Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us rebuild the wall of Jerusalem, so that we may no longer suffer disgrace.” I told them that the hand of my God had been gracious upon me, and also the words that the king had spoken to me. Then they said, “Let us start building!” So they committed themselves to the common good. But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard of it, they mocked and ridiculed us, saying, “What is this that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven is the one who will give us success, and we his servants are going to start building; but you have no share or claim or historic right in Jerusalem.”
REFLECTION:
1. Have you ever been so sad that others noticed? Did they realize that your sadness was a sadness of the heart? Did they offer help or guidance? Did you pray to God for a way to relieve your sorrow? Where you brave enough to ask someone for the help God told you was necessary?
2. I feel like this story about rebuilding Jerusalem could be inserted into many different eras in history, including today. Many people are claiming a right to the city of Jerusalem and the surrounding area; especially Jews, Muslims and Christians. Will God give success to only one group? Which group do you think has the greater claim? Or is it possible to share the land?
In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was
Then I came to the governors of the province Beyond the River, and gave them the king’s letters. Now the king had sent officers of the army and cavalry with me. When Sanballat the Horonite and Tobiah the Ammonite official heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.
Nehemiah’s Inspection of the Walls
So I came to Jerusalem and was there for three days. Then I got up during the night, I and a few men with me; I told no one what my God had put into my heart to do for Jerusalem. The only animal I took was the animal I rode. I went out by night by the Valley Gate past the Dragon’s Spring and to the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire. Then I went on to the Fountain Gate and to the King’s Pool; but there was no place for the animal I was riding to continue. So I went up by way of the valley by night and inspected the wall. Then I turned back and entered by the Valley Gate, and so returned. The officials did not know where I had gone or what I was doing; I had not yet told the Jews, the priests, the nobles, the officials, and the rest that were to do the work.
Decision to Restore the Walls
Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us rebuild the wall of Jerusalem, so that we may no longer suffer disgrace.” I told them that the hand of my God had been gracious upon me, and also the words that the king had spoken to me. Then they said, “Let us start building!” So they committed themselves to the common good. But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard of it, they mocked and ridiculed us, saying, “What is this that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven is the one who will give us success, and we his servants are going to start building; but you have no share or claim or historic right in Jerusalem.”
REFLECTION:
1. Have you ever been so sad that others noticed? Did they realize that your sadness was a sadness of the heart? Did they offer help or guidance? Did you pray to God for a way to relieve your sorrow? Where you brave enough to ask someone for the help God told you was necessary?
2. I feel like this story about rebuilding Jerusalem could be inserted into many different eras in history, including today. Many people are claiming a right to the city of Jerusalem and the surrounding area; especially Jews, Muslims and Christians. Will God give success to only one group? Which group do you think has the greater claim? Or is it possible to share the land?
Sunday, January 24, 2016
Week 43 Ezra 3
Worship Restored at Jerusalem
3 When the seventh month came, and the Israelites were in the towns, the people gathered together in Jerusalem. 2 Then Jeshua son of Jozadak, with his fellow priests, and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt offerings on it, as prescribed in the law of Moses the man of God. 3 They set up the altar on its foundation, because they were in dread of the neighboring peoples, and they offered burnt offerings upon it to the Lord, morning and evening. 4 And they kept the festival of booths,[a] as prescribed, and offered the daily burnt offerings by number according to the ordinance, as required for each day, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.
Foundation Laid for the Temple
8 In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to have the oversight of the work on the house of the Lord. 9 And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah[b] along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.
10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel; 11 and they sang responsively, praising and giving thanks to the Lord,
“For he is good,
for his steadfast love endures forever toward Israel.”
And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.
Reflection:
1. During the last part of the reading, it speaks about the people being moved to joy. Joy is more than the feeling of happiness but something deeper . What moves you to great joy? List five things in your life that bring you great joy- then thank God for those blessings.
2. This passage speaks a lot about folks worshiping God. What part of our worship do you most connect with and why? What don't you like about worship and why? What's one thing you would change in worship and what is one thing you couldn't live without in worship.
3 When the seventh month came, and the Israelites were in the towns, the people gathered together in Jerusalem. 2 Then Jeshua son of Jozadak, with his fellow priests, and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt offerings on it, as prescribed in the law of Moses the man of God. 3 They set up the altar on its foundation, because they were in dread of the neighboring peoples, and they offered burnt offerings upon it to the Lord, morning and evening. 4 And they kept the festival of booths,[a] as prescribed, and offered the daily burnt offerings by number according to the ordinance, as required for each day, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.
Foundation Laid for the Temple
8 In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to have the oversight of the work on the house of the Lord. 9 And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah[b] along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.
10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel; 11 and they sang responsively, praising and giving thanks to the Lord,
“For he is good,
for his steadfast love endures forever toward Israel.”
And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.
Reflection:
1. During the last part of the reading, it speaks about the people being moved to joy. Joy is more than the feeling of happiness but something deeper . What moves you to great joy? List five things in your life that bring you great joy- then thank God for those blessings.
2. This passage speaks a lot about folks worshiping God. What part of our worship do you most connect with and why? What don't you like about worship and why? What's one thing you would change in worship and what is one thing you couldn't live without in worship.
Sunday, January 17, 2016
Week 42 2 Kings 24:18-25:30
Zedekiah Reigns over Judah
18 Zedekiah was twenty-one years old when he began to reign; he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah. 19 He did what was evil in the sight of the Lord, just as Jehoiakim had done. 20 Indeed, Jerusalem and Judah so angered the Lord that he expelled them from his presence.
The Fall and Captivity of Judah
Zedekiah rebelled against the king of Babylon. 25 1 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, King Nebuchadnezzar of Babylon came with all his army against Jerusalem, and laid siege to it; they built siegeworks against it all around. 2 So the city was besieged until the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine became so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city wall;[a] the king with all the soldiers fled[b] by night by the way of the gate between the two walls, by the king’s garden, though the Chaldeans were all around the city. They went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king, and overtook him in the plains of Jericho; all his army was scattered, deserting him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, who passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah; they bound him in fetters and took him to Babylon.
8 In the fifth month, on the seventh day of the month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 He burned the house of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down. 10 All the army of the Chaldeans who were with the captain of the guard broke down the walls around Jerusalem. 11 Nebuzaradan the captain of the guard carried into exile the rest of the people who were left in the city and the deserters who had defected to the king of Babylon—all the rest of the population. 12 But the captain of the guard left some of the poorest people of the land to be vinedressers and tillers of the soil.
13 The bronze pillars that were in the house of the Lord, as well as the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried the bronze to Babylon. 14 They took away the pots, the shovels, the snuffers, the dishes for incense, and all the bronze vessels used in the temple service, 15 as well as the firepans and the basins. What was made of gold the captain of the guard took away for the gold, and what was made of silver, for the silver. 16 As for the two pillars, the one sea, and the stands, which Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weighing. 17 The height of the one pillar was eighteen cubits, and on it was a bronze capital; the height of the capital was three cubits; latticework and pomegranates, all of bronze, were on the capital all around. The second pillar had the same, with the latticework.
18 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold; 19 from the city he took an officer who had been in command of the soldiers, and five men of the king’s council who were found in the city; the secretary who was the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city. 20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon at Riblah. 21 The king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.
Gedaliah Made Governor of Judah
22 He appointed Gedaliah son of Ahikam son of Shaphan as governor over the people who remained in the land of Judah, whom King Nebuchadnezzar of Babylon had left. 23 Now when all the captains of the forces and their men heard that the king of Babylon had appointed Gedaliah as governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. 24 Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials; live in the land, serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael son of Nethaniah son of Elishama, of the royal family, came with ten men; they struck down Gedaliah so that he died, along with the Judeans and Chaldeans who were with him at Mizpah. 26 Then all the people, high and low,[c] and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans.
Jehoiachin Released from Prison
27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-seventh day of the month, King Evil-merodach of Babylon, in the year that he began to reign, released King Jehoiachin of Judah from prison; 28 he spoke kindly to him, and gave him a seat above the other seats of the kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes. Every day of his life he dined regularly in the king’s presence. 30 For his allowance, a regular allowance was given him by the king, a portion every day, as long as he lived.
Reflection:
1. In chapter 24 vs. 20, it speaks about Jerusalem and Judah so angering God that he expells them from his presence. Have you ever had a period where you felt like God wasn't present in your life? What was that like? What turned it around? How might you get through those dark nights of the soul?
2. Throughout the Old Testament there seems to be this motif that when the Israelite people mess up or anger God something bad happens to them. Ultimately this was probably there way of understanding why bad things were happening to them. Why do you think bad things happen? How does God work through the difficult periods of our lives?
18 Zedekiah was twenty-one years old when he began to reign; he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah. 19 He did what was evil in the sight of the Lord, just as Jehoiakim had done. 20 Indeed, Jerusalem and Judah so angered the Lord that he expelled them from his presence.
The Fall and Captivity of Judah
Zedekiah rebelled against the king of Babylon. 25 1 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, King Nebuchadnezzar of Babylon came with all his army against Jerusalem, and laid siege to it; they built siegeworks against it all around. 2 So the city was besieged until the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine became so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city wall;[a] the king with all the soldiers fled[b] by night by the way of the gate between the two walls, by the king’s garden, though the Chaldeans were all around the city. They went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king, and overtook him in the plains of Jericho; all his army was scattered, deserting him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, who passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah; they bound him in fetters and took him to Babylon.
8 In the fifth month, on the seventh day of the month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 He burned the house of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down. 10 All the army of the Chaldeans who were with the captain of the guard broke down the walls around Jerusalem. 11 Nebuzaradan the captain of the guard carried into exile the rest of the people who were left in the city and the deserters who had defected to the king of Babylon—all the rest of the population. 12 But the captain of the guard left some of the poorest people of the land to be vinedressers and tillers of the soil.
13 The bronze pillars that were in the house of the Lord, as well as the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried the bronze to Babylon. 14 They took away the pots, the shovels, the snuffers, the dishes for incense, and all the bronze vessels used in the temple service, 15 as well as the firepans and the basins. What was made of gold the captain of the guard took away for the gold, and what was made of silver, for the silver. 16 As for the two pillars, the one sea, and the stands, which Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weighing. 17 The height of the one pillar was eighteen cubits, and on it was a bronze capital; the height of the capital was three cubits; latticework and pomegranates, all of bronze, were on the capital all around. The second pillar had the same, with the latticework.
18 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold; 19 from the city he took an officer who had been in command of the soldiers, and five men of the king’s council who were found in the city; the secretary who was the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city. 20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon at Riblah. 21 The king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.
Gedaliah Made Governor of Judah
22 He appointed Gedaliah son of Ahikam son of Shaphan as governor over the people who remained in the land of Judah, whom King Nebuchadnezzar of Babylon had left. 23 Now when all the captains of the forces and their men heard that the king of Babylon had appointed Gedaliah as governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. 24 Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials; live in the land, serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael son of Nethaniah son of Elishama, of the royal family, came with ten men; they struck down Gedaliah so that he died, along with the Judeans and Chaldeans who were with him at Mizpah. 26 Then all the people, high and low,[c] and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans.
Jehoiachin Released from Prison
27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-seventh day of the month, King Evil-merodach of Babylon, in the year that he began to reign, released King Jehoiachin of Judah from prison; 28 he spoke kindly to him, and gave him a seat above the other seats of the kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes. Every day of his life he dined regularly in the king’s presence. 30 For his allowance, a regular allowance was given him by the king, a portion every day, as long as he lived.
Reflection:
1. In chapter 24 vs. 20, it speaks about Jerusalem and Judah so angering God that he expells them from his presence. Have you ever had a period where you felt like God wasn't present in your life? What was that like? What turned it around? How might you get through those dark nights of the soul?
2. Throughout the Old Testament there seems to be this motif that when the Israelite people mess up or anger God something bad happens to them. Ultimately this was probably there way of understanding why bad things were happening to them. Why do you think bad things happen? How does God work through the difficult periods of our lives?
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