tag:blogger.com,1999:blog-69248925338130629372024-02-02T00:11:03.597-08:00THE CHALLENGEAre you ready to meet the risen Christ in the words of Holy Scripture?
Unknownnoreply@blogger.comBlogger149125tag:blogger.com,1999:blog-6924892533813062937.post-6730107851995464962016-03-13T11:12:00.000-07:002016-03-13T11:12:11.439-07:00Week 50 Daniel 3:1-30<b>The Golden Image</b><br />
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3 King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2 Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. 3 So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, 4 the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up.<br />
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8 Accordingly, at this time certain Chaldeans came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, 11 and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.”<br />
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13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good.[a] But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?”<br />
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16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us.[b] 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”<br />
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<b>The Fiery Furnace</b><br />
19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary, 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics,[c] their trousers,[d] their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.<br />
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24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.”[e] 26 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[f] were not harmed, and not even the smell of fire came from them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.<br />
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<b>Reflection:</b><br />
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<b>1. </b>At the beginning of this passage, King Nebuchadnezzar essentially is ordering Shadrach, Meshach and Abednego to break the first commandment, "Thou shalt have no other gods but me" by worshiping his statue. What are the gods (money, power, success) that we worship in our lives? How do we place these gods before our relationship with God? How might we re-orient our lives to better worship God and not things that moth and rust consume?<br />
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<b>2. </b> Shadrach, Meshach, and Abednego's faith affect how they respond to King Nebuchadnezzar. How have you seen faith affect someone's behavior? What makes it hard to act in ways is faithful to the Gospel? How does your faith change the way you respond in certain situations? Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-3970387839232691452016-03-06T11:05:00.000-08:002016-03-06T11:05:03.475-08:00Week 49 Ezekiel's Vision 37:1-14Ezekiel 37:1-14<br />
The Valley of Dry Bones<br />
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37 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath[b] in you, and you shall live; and you shall know that I am the Lord.”<br />
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7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath:[c] Thus says the Lord God: Come from the four winds, O breath,[d] and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.<br />
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11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”<br />
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<b>Reflections:</b><br />
1. This particular passage is about God breathing life back into the house of Israel? What does it look like when the spirit breathes life into a community of faith? Where do you see God's spirit breathing life into St. Mark's?<br />
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2. What does it look like when God breathes life into a situation or a circumstance that looks dead or dire? When have you felt the Spirit breathe life into you? How might we be more open to the spirit's movement in our own lives? In the life of St. Mark's?<br />
<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-56764558976739363362016-02-28T12:13:00.000-08:002016-02-28T12:13:03.089-08:00Week 47 Job 1:1-22 Job is tested<b>Job and His Family</b><br />
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1 There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. 4 His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. 5 And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my children have sinned, and cursed God in their hearts.” This is what Job always did.<br />
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<b>Attack on Job’s Character</b><br />
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6 One day the heavenly beings[a] came to present themselves before the Lord, and Satan[b] also came among them. 7 The Lord said to Satan,[c] “Where have you come from?” Satan[d] answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” 8 The Lord said to Satan,[e] “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.” 9 Then Satan[f] answered the Lord, “Does Job fear God for nothing? 10 Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand now, and touch all that he has, and he will curse you to your face.” 12 The Lord said to Satan,[g] “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan[h] went out from the presence of the Lord.<br />
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<b>Job Loses Property and Children</b><br />
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13 One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15 and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 16 While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” 17 While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 18 While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19 and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”<br />
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20 Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. 21 He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”<br />
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22 In all this Job did not sin or charge God with wrongdoing.<br />
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<b><u>Reflections</u></b><br />
1. God allows Job to be tested by Satan. Do you think God tests us? Why or Why not?<br />
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2. At the end of the passage Job has terrible things that happen to him. His flocks are destroyed and his children are killed and yet he keeps his faith. How has your faith sustained you in time of difficulty and tragedy? How might you cultivate your faith in a ways that will sustain you when the storms hit? Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-1112624793767154332016-02-25T12:32:00.001-08:002016-02-25T12:32:23.140-08:00Week Forty-Five Enemy Opposition (Nehemiah 4:1-23)Hostile Plots Thwarted<br />
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Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews. He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!” Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity. Do not cover their guilt, and do not let their sin be blotted out from your sight; for they have hurled insults in the face of the builders.<br />
So we rebuilt the wall, and all the wall was joined together to half its height; for the people had a mind to work.<br />
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But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, and all plotted together to come and fight against Jerusalem and to cause confusion in it. So we prayed to our God, and set a guard as a protection against them day and night.<br />
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But Judah said, “The strength of the burden bearers is failing, and there is too much rubbish so that we are unable to work on the wall.” And our enemies said, “They will not know or see anything before we come upon them and kill them and stop the work.” When the Jews who lived near them came, they said to us ten times, “From all the places where they live they will come up against us.”<br />
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So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, “Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.”<br />
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When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and body-armor; and the leaders posted themselves behind the whole house of Judah, who were building the wall. The burden bearers carried their loads in such a way that each labored on the work with one hand and with the other held a weapon. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles, the officials, and the rest of the people, “The work is great and widely spread out, and we are separated far from one another on the wall. Rally to us wherever you hear the sound of the trumpet. Our God will fight for us.”<br />
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So we labored at the work, and half of them held the spears from break of dawn until the stars came out. I also said to the people at that time, “Let every man and his servant pass the night inside Jerusalem, so that they may be a guard for us by night and may labor by day.” So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.<br />
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<b>REFLECTION:</b><br />
1.<span class="Apple-tab-span" style="white-space: pre;"> </span>It seems that the entire world is against the Jews rebuilding the wall around Jerusalem. Have you ever felt that everyone was against you even though you were protecting yourself? Did you pray to God for help? Did He answer the way you expected?<br />
2.<span class="Apple-tab-span" style="white-space: pre;"> </span>Even though God frustrated their enemies’ plans, Nehemiah and his servants still held their weapons as they worked. Why do you think they held onto their weapons, making the work of rebuilding the wall more difficult? Was it lack of trust in God, or proactive protection? Do you hold onto weapons to use against those who would try to hurt you? Does it make it difficult to do the work you are trying to do for God?<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-35642476367548253792016-02-02T07:03:00.001-08:002016-02-02T07:03:44.927-08:00Week Forty-Four Nehemiah Builds the Wall (Nehemiah 2:1-20)<b>Nehemiah Sent to Judah</b><br />
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In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was<br />
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served him, I carried the wine and gave it to the king. Now, I had never been sad in his presence before. So the king said to me, “Why is your face sad, since you are not sick? This can only be sadness of the heart.” Then I was very much afraid. I said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my ancestors’ graves, lies waste, and its gates have been destroyed by fire?” Then the king said to me, “What do you request?” So I prayed to the God of heaven. Then I said to the king, “If it pleases the king, and if your servant has found favor with you, I ask that you send me to Judah, to the city of my ancestors’ graves, so that I may rebuild it.” The king said to me (the queen also was sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me, and I set him a date. Then I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may grant me passage until I arrive in Judah; and a letter to Asaph, the keeper of the king’s forest, directing him to give me timber to make beams for the gates of the temple fortress, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the gracious hand of my God was upon me.<br />
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Then I came to the governors of the province Beyond the River, and gave them the king’s letters. Now the king had sent officers of the army and cavalry with me. When Sanballat the Horonite and Tobiah the Ammonite official heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.<br />
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<b>Nehemiah’s Inspection of the Walls</b><br />
So I came to Jerusalem and was there for three days. Then I got up during the night, I and a few men with me; I told no one what my God had put into my heart to do for Jerusalem. The only animal I took was the animal I rode. I went out by night by the Valley Gate past the Dragon’s Spring and to the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire. Then I went on to the Fountain Gate and to the King’s Pool; but there was no place for the animal I was riding to continue. So I went up by way of the valley by night and inspected the wall. Then I turned back and entered by the Valley Gate, and so returned. The officials did not know where I had gone or what I was doing; I had not yet told the Jews, the priests, the nobles, the officials, and the rest that were to do the work.<br />
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<b>Decision to Restore the Walls</b><br />
Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us rebuild the wall of Jerusalem, so that we may no longer suffer disgrace.” I told them that the hand of my God had been gracious upon me, and also the words that the king had spoken to me. Then they said, “Let us start building!” So they committed themselves to the common good. But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard of it, they mocked and ridiculed us, saying, “What is this that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven is the one who will give us success, and we his servants are going to start building; but you have no share or claim or historic right in Jerusalem.”<br />
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<b>REFLECTION:</b><br />
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1.<span class="Apple-tab-span" style="white-space: pre;"> </span>Have you ever been so sad that others noticed? Did they realize that your sadness was a sadness of the heart? Did they offer help or guidance? Did you pray to God for a way to relieve your sorrow? Where you brave enough to ask someone for the help God told you was necessary?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>I feel like this story about rebuilding Jerusalem could be inserted into many different eras in history, including today. Many people are claiming a right to the city of Jerusalem and the surrounding area; especially Jews, Muslims and Christians. Will God give success to only one group? Which group do you think has the greater claim? Or is it possible to share the land?<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-6160503558393977432016-01-24T13:19:00.000-08:002016-01-24T13:19:06.520-08:00Week 43 Ezra 3 <b>Worship Restored at Jerusalem</b><br />
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3 When the seventh month came, and the Israelites were in the towns, the people gathered together in Jerusalem. 2 Then Jeshua son of Jozadak, with his fellow priests, and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt offerings on it, as prescribed in the law of Moses the man of God. 3 They set up the altar on its foundation, because they were in dread of the neighboring peoples, and they offered burnt offerings upon it to the Lord, morning and evening. 4 And they kept the festival of booths,[a] as prescribed, and offered the daily burnt offerings by number according to the ordinance, as required for each day, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.<br />
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<b>Foundation Laid for the Temple</b><br />
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8 In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to have the oversight of the work on the house of the Lord. 9 And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah[b] along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.<br />
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10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel; 11 and they sang responsively, praising and giving thanks to the Lord,<br />
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“For he is good,<br />
for his steadfast love endures forever toward Israel.”<br />
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And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.<br />
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<b>Reflection: </b><br />
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1. During the last part of the reading, it speaks about the people being moved to joy. Joy is more than the feeling of happiness but something deeper . What moves you to great joy? List five things in your life that bring you great joy- then thank God for those blessings.<br />
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2. This passage speaks a lot about folks worshiping God. What part of our worship do you most connect with and why? What don't you like about worship and why? What's one thing you would change in worship and what is one thing you couldn't live without in worship.<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-34363460255322791302016-01-17T12:59:00.000-08:002016-01-17T12:59:05.384-08:00 Week 42 2 Kings 24:18-25:30<b>Zedekiah Reigns over Judah</b><br />
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18 Zedekiah was twenty-one years old when he began to reign; he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah. 19 He did what was evil in the sight of the Lord, just as Jehoiakim had done. 20 Indeed, Jerusalem and Judah so angered the Lord that he expelled them from his presence.<br />
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<b>The Fall and Captivity of Judah</b><br />
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Zedekiah rebelled against the king of Babylon. 25 1 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, King Nebuchadnezzar of Babylon came with all his army against Jerusalem, and laid siege to it; they built siegeworks against it all around. 2 So the city was besieged until the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine became so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city wall;[a] the king with all the soldiers fled[b] by night by the way of the gate between the two walls, by the king’s garden, though the Chaldeans were all around the city. They went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king, and overtook him in the plains of Jericho; all his army was scattered, deserting him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, who passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah; they bound him in fetters and took him to Babylon.<br />
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8 In the fifth month, on the seventh day of the month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 He burned the house of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down. 10 All the army of the Chaldeans who were with the captain of the guard broke down the walls around Jerusalem. 11 Nebuzaradan the captain of the guard carried into exile the rest of the people who were left in the city and the deserters who had defected to the king of Babylon—all the rest of the population. 12 But the captain of the guard left some of the poorest people of the land to be vinedressers and tillers of the soil.<br />
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13 The bronze pillars that were in the house of the Lord, as well as the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried the bronze to Babylon. 14 They took away the pots, the shovels, the snuffers, the dishes for incense, and all the bronze vessels used in the temple service, 15 as well as the firepans and the basins. What was made of gold the captain of the guard took away for the gold, and what was made of silver, for the silver. 16 As for the two pillars, the one sea, and the stands, which Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weighing. 17 The height of the one pillar was eighteen cubits, and on it was a bronze capital; the height of the capital was three cubits; latticework and pomegranates, all of bronze, were on the capital all around. The second pillar had the same, with the latticework.<br />
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18 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold; 19 from the city he took an officer who had been in command of the soldiers, and five men of the king’s council who were found in the city; the secretary who was the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city. 20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon at Riblah. 21 The king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.<br />
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<b>Gedaliah Made Governor of Judah</b><br />
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22 He appointed Gedaliah son of Ahikam son of Shaphan as governor over the people who remained in the land of Judah, whom King Nebuchadnezzar of Babylon had left. 23 Now when all the captains of the forces and their men heard that the king of Babylon had appointed Gedaliah as governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. 24 Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials; live in the land, serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael son of Nethaniah son of Elishama, of the royal family, came with ten men; they struck down Gedaliah so that he died, along with the Judeans and Chaldeans who were with him at Mizpah. 26 Then all the people, high and low,[c] and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans.<br />
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<b>Jehoiachin Released from Prison</b><br />
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27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-seventh day of the month, King Evil-merodach of Babylon, in the year that he began to reign, released King Jehoiachin of Judah from prison; 28 he spoke kindly to him, and gave him a seat above the other seats of the kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes. Every day of his life he dined regularly in the king’s presence. 30 For his allowance, a regular allowance was given him by the king, a portion every day, as long as he lived.<br />
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<b>Reflection:</b><br />
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1. In chapter 24 vs. 20, it speaks about Jerusalem and Judah so angering God that he expells them from his presence. Have you ever had a period where you felt like God wasn't present in your life? What was that like? What turned it around? How might you get through those dark nights of the soul?<br />
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2. Throughout the Old Testament there seems to be this motif that when the Israelite people mess up or anger God something bad happens to them. Ultimately this was probably there way of understanding why bad things were happening to them. Why do you think bad things happen? How does God work through the difficult periods of our lives? Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-78745764119241088632016-01-10T13:48:00.000-08:002016-01-10T13:48:03.084-08:00Week 41 2 Kings 22:1-23:30<b>Josiah Reigns over Judah</b><br />
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22 Josiah was eight years old when he began to reign; he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. 2 He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.<br />
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<b>Hilkiah Finds the Book of the Law</b><br />
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3 In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, 4 “Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; 5 let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, 6 that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”<br />
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8 The high priest Hilkiah said to Shaphan the secretary, “I have found the book of the law in the house of the Lord.” When Hilkiah gave the book to Shaphan, he read it. 9 Then Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.” 10 Shaphan the secretary informed the king, “The priest Hilkiah has given me a book.” Shaphan then read it aloud to the king.<br />
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11 When the king heard the words of the book of the law, he tore his clothes. 12 Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, 13 “Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.”<br />
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14 So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her. 15 She declared to them, “Thus says the Lord, the God of Israel: Tell the man who sent you to me, 16 Thus says the Lord, I will indeed bring disaster on this place and on its inhabitants—all the words of the book that the king of Judah has read. 17 Because they have abandoned me and have made offerings to other gods, so that they have provoked me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord. 20 Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place.” They took the message back to the king.<br />
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<b>Josiah’s Reformation</b><br />
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23 Then the king directed that all the elders of Judah and Jerusalem should be gathered to him. 2 The king went up to the house of the Lord, and with him went all the people of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. 3 The king stood by the pillar and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. All the people joined in the covenant.<br />
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4 The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold, to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. 5 He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. 6 He brought out the image of[a] Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust and threw the dust of it upon the graves of the common people. 7 He broke down the houses of the male temple prostitutes that were in the house of the Lord, where the women did weaving for Asherah. 8 He brought all the priests out of the towns of Judah, and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. 9 The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem, but ate unleavened bread among their kindred. 10 He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. 11 He removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts;[b] then he burned the chariots of the sun with fire. 12 The altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down from there and broke in pieces, and threw the rubble into the Wadi Kidron. 13 The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 He broke the pillars in pieces, cut down the sacred poles,[c] and covered the sites with human bones.<br />
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15 Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.[d] 16 As Josiah turned, he saw the tombs there on the mount; and he sent and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of the Lord that the man of God proclaimed,[e] when Jeroboam stood by the altar at the festival; he turned and looked up at the tomb of the man of God who had predicted these things. 17 Then he said, “What is that monument that I see?” The people of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” 18 He said, “Let him rest; let no one move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. 19 Moreover, Josiah removed all the shrines of the high places that were in the towns of Samaria, which kings of Israel had made, provoking the Lord to anger; he did to them just as he had done at Bethel. 20 He slaughtered on the altars all the priests of the high places who were there, and burned human bones on them. Then he returned to Jerusalem.<br />
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<b>The Passover Celebrated</b><br />
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21 The king commanded all the people, “Keep the passover to the Lord your God as prescribed in this book of the covenant.” 22 No such passover had been kept since the days of the judges who judged Israel, even during all the days of the kings of Israel and of the kings of Judah; 23 but in the eighteenth year of King Josiah this passover was kept to the Lord in Jerusalem.<br />
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24 Moreover Josiah put away the mediums, wizards, teraphim,[f] idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he established the words of the law that were written in the book that the priest Hilkiah had found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the law of Moses; nor did any like him arise after him.<br />
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26 Still the Lord did not turn from the fierceness of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 The Lord said, “I will remove Judah also out of my sight, as I have removed Israel; and I will reject this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”<br />
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<b>Josiah Dies in Battle</b><br />
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28 Now the rest of the acts of Josiah, and all that he did, are they not written in the Book of the Annals of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him; but when Pharaoh Neco met him at Megiddo, he killed him. 30 His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.<br />
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<b>Reflections:</b><br />
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1. During the reign of King Josiah an ancient book of the Law was discovered, probably the book of Deuteronomy. The discovery of this book spurned a great reformation in the kingdom of Judah as the leadership realized that the people had turned from the ways of God to worship other gods. Where do you find guidance for living? How do The Bible and The Book of Common Prayer guide your life and actions?<br />
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2. When has the bible or your faith influenced the way you thought about your something or how you acted? Was it easy or hard? Why or why not?<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-53158460594507508082016-01-03T08:43:00.000-08:002016-01-03T08:43:00.969-08:00Week 40: 2 Kings 18:13-19:37<b>Sennacherib Invades Judah</b><br />
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13 In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me; whatever you impose on me I will bear.” The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid and gave it to the king of Assyria. 17 The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. 18 When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.<br />
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19 The Rabshakeh said to them, “Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? 20 Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? 21 See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. 22 But if you say to me, ‘We rely on the Lord our God,’ is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.”<br />
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26 Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”<br />
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28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. 30 Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. 33 Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?’”<br />
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36 But the people were silent and answered him not a word, for the king’s command was, “Do not answer him.” 37 Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.<br />
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<b>Hezekiah Consults Isaiah</b><br />
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19 When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 And he sent Eliakim, who was in charge of the palace, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. 4 It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 I myself will put a spirit in him, so that he shall hear a rumor and return to his own land; I will cause him to fall by the sword in his own land.’”<br />
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<b>Sennacherib’s Threat</b><br />
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8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. 9 When the king[a] heard concerning King Tirhakah of Ethiopia,[b] “See, he has set out to fight against you,” he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?”<br />
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<b>Hezekiah’s Prayer</b><br />
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14 Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. 15 And Hezekiah prayed before the Lord, and said: “O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. 19 So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.”<br />
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20 Then Isaiah son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: I have heard your prayer to me about King Sennacherib of Assyria. 21 This is the word that the Lord has spoken concerning him:<br />
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She despises you, she scorns you—<br />
virgin daughter Zion;<br />
she tosses her head—behind your back,<br />
daughter Jerusalem.<br />
22 “Whom have you mocked and reviled?<br />
Against whom have you raised your voice<br />
and haughtily lifted your eyes?<br />
Against the Holy One of Israel!<br />
23 By your messengers you have mocked the Lord,<br />
and you have said, ‘With my many chariots<br />
I have gone up the heights of the mountains,<br />
to the far recesses of Lebanon;<br />
I felled its tallest cedars,<br />
its choicest cypresses;<br />
I entered its farthest retreat,<br />
its densest forest.<br />
24 I dug wells<br />
and drank foreign waters,<br />
I dried up with the sole of my foot<br />
all the streams of Egypt.’<br />
25 “Have you not heard<br />
that I determined it long ago?<br />
I planned from days of old<br />
what now I bring to pass,<br />
that you should make fortified cities<br />
crash into heaps of ruins,<br />
26 while their inhabitants, shorn of strength,<br />
are dismayed and confounded;<br />
they have become like plants of the field<br />
and like tender grass,<br />
like grass on the housetops,<br />
blighted before it is grown.<br />
27 “But I know your rising[c] and your sitting,<br />
your going out and coming in,<br />
and your raging against me.<br />
28 Because you have raged against me<br />
and your arrogance has come to my ears,<br />
I will put my hook in your nose<br />
and my bit in your mouth;<br />
I will turn you back on the way<br />
by which you came.<br />
29 “And this shall be the sign for you: This year you shall eat what grows of itself, and in the second year what springs from that; then in the third year sow, reap, plant vineyards, and eat their fruit. 30 The surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 31 for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.<br />
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32 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, shoot an arrow there, come before it with a shield, or cast up a siege ramp against it. 33 By the way that he came, by the same he shall return; he shall not come into this city, says the Lord. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.”<br />
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<b>Sennacherib’s Defeat and Death</b><br />
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35 That very night the angel of the Lord set out and struck down one hundred eighty-five thousand in the camp of the Assyrians; when morning dawned, they were all dead bodies. 36 Then King Sennacherib of Assyria left, went home, and lived at Nineveh. 37 As he was worshiping in the house of his god Nisroch, his sons Adrammelech and Sharezer killed him with the sword, and they escaped into the land of Ararat. His son Esar-haddon succeeded him.<br />
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<b>Reflection:</b><br />
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1. When Hezekiah is up against it he turns in deep prayer to the Lord. When you are up against something difficult, how do you respond? Is it difficult to turn to God in those situations? Why or why not?<br />
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2. Ultimately, Hezekiah puts great trust that God will deliver him from this difficult situation. What makes it difficult to put our full trust in God? What are some things that we put our trust in?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-87440407681380522542015-12-27T13:56:00.000-08:002015-12-27T13:56:02.794-08:00The Challenge – Week Thirty-Nine Famine and Unbelief (2 Kings 6:24-7:20)<br />
<b>Ben-hadad’s Siege of Samaria</b><br />
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Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it. As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove’s dung for five shekels of silver. Now as the king of Israel was walking on the city wall, a woman cried out to him, “Help, my lord king!” He said, “No! Let the LORD help you. How can I help you? From the threshing floor or from the wine press?” But then the king asked her, “What is your complaint?” She answered, “This woman said to me, ‘Give up your son; we will eat him today, and we will eat my son tomorrow.’ So we cooked my son and ate him. The next day I said to her, ‘Give up your son and we will eat him.’ But she has hidden her son.” When the king heard the words of the woman he tore his clothes—now since he was walking on the city wall, the people could see that he had sackcloth on his body underneath— and he said, “So may God do to me, and more, if the head of Elisha son of Shaphat stays on his shoulders today.” So he dispatched a man from his presence.<br />
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Now Elisha was sitting in his house, and the elders were sitting with him. Before the messenger arrived, Elisha said to the elders, “Are you aware that this murderer has sent someone to take off my head? When the messenger comes, see that you shut the door and hold it closed against him. Is not the sound of his master’s feet behind him?” While he was still speaking with them, the king came down to him and said, “This trouble is from the LORD! Why should I hope in the LORD any longer?” But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a measure of choice meal shall be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria.” Then the captain on whose hand the king leaned said to the man of God, “Even if the LORD were to make windows in the sky, could such a thing happen?” But he said, “You shall see it with your own eyes, but you shall not eat from it.”<br />
<b>The Arameans Flee</b><br />
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Now there were four leprous men outside the city gate, who said to one another, “Why should we sit here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there; but if we sit here, we shall also die. Therefore, let us desert to the Aramean camp; if they spare our lives, we shall live; and if they kill us, we shall but die.” So they arose at twilight to go to the Aramean camp; but when they came to the edge of the Aramean camp, there was no one there at all. For the Lord had caused the Aramean army to hear the sound of chariots, and of horses, the sound of a great army, so that they said to one another, “The king of Israel has hired the kings of the Hittites and the kings of Egypt to fight against us.” So they fled away in the twilight and abandoned their tents, their horses, and their donkeys leaving the camp just as it was, and fled for their lives. When these leprous men had come to the edge of the camp, they went into a tent, ate and drank, carried off silver, gold, and clothing, and went and hid them. Then they came back, entered another tent, carried off things from it, and went and hid them.<br />
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Then they said to one another, “What we are doing is wrong. This is a day of good news; if we are silent and wait until the morning light, we will be found guilty; therefore let us go and tell the king’s household.” So they came and called to the gatekeepers of the city, and told them, “We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.” Then the gatekeepers called out and proclaimed it to the king’s household. The king got up in the night, and said to his servants, “I will tell you what the Arameans have prepared against us. They know that we are starving; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” One of his servants said, “Let some men take five of the remaining horses, since those left here will suffer the fate of the whole multitude of Israel that have perished already; let us send and find out.” So they took two mounted men, and the king sent them after the Aramean army, saying, “Go and find out.” So they went after them as far as the Jordan; the whole way was littered with garments and equipment that the Arameans had thrown away in their haste. So the messengers returned, and told the king.<br />
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Then the people went out, and plundered the camp of the Arameans. So a measure of choice meal was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD. Now the king had appointed the captain on whose hand he leaned to have charge of the gate; the people trampled him to death in the gate, just as the man of God had said when the king came down to him. For when the man of God had said to the king, “Two measures of barley shall be sold for a shekel, and a measure of choice meal for a shekel, about this time tomorrow in the gate of Samaria,” the captain had answered the man of God, “Even if the LORD were to make windows in the sky, could such a thing happen?” And he had answered, “You shall see it with your own eyes, but you shall not eat from it.” It did indeed happen to him; the people trampled him to death in the gate.<br />
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<b>REFLECTION:</b><br />
1.<span class="Apple-tab-span" style="white-space: pre;"> </span>This is a rather gruesome story! It starts with cannibalism of a woman’s son and ends with the king’s captain being trampled. I find it hard to get beyond these two facts. This is a story of desperation. At first the desperation is the lack of food then the desperation is for each person to get his/her share. Is the desperation at the end of the story born out of greed? Have you ever felt desperate for something? When the “drought” in your life was over, did the desperation turn to greed?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>The heroes of this story are four outcasts, considered by society to be dirty and unworthy of consideration. Again God uses unlikely people to be the heroes! They start off greedy and selfish planning on keeping everything for themselves, but realize it is wrong so they share the good news with the king’s household. What good news do you need to share with others?<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-30663915019297231632015-12-20T10:01:00.000-08:002015-12-20T10:01:01.139-08:00Week Thirty-Eight Elisha Heals Naaman (2 Kings 5:1-27)<b>The Healing of Naaman</b><br />
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Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the LORD had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”<br />
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He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments.<br />
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He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.”<br />
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the LORD his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.<br />
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Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.” But he said, “As the LORD lives, whom I serve, I will accept nothing!” He urged him to accept, but he refused. Then Naaman said, “If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt offering or sacrifice to any god except the LORD. But may the LORD pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the LORD pardon your servant on this one count.” He said to him, “Go in peace.”<br />
Gehazi’s Greed<br />
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But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, thought, “My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the LORD lives, I will run after him and get something out of him.” So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, “Is everything all right?” He replied, “Yes, but my master has sent me to say, ‘Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.’” Naaman said, “Please accept two talents.” He urged him, and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. When he came to the citadel, he took the bags from them, and stored them inside; he dismissed the men, and they left.<br />
He went in and stood before his master; and Elisha said to him, “Where have you been, Gehazi?” He answered, “Your servant has not gone anywhere at all.” But he said to him, “Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept money and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore the leprosy of Naaman shall cling to you, and to your descendants forever.” So he left his presence leprous, as white as snow.<br />
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<b>REFLECTION:</b><br />
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1.<span class="Apple-tab-span" style="white-space: pre;"> </span>Naaman is angry at Elisha for sending a messenger with a simple message. He feels disrespected by Elisha, but he allows his servants to convince him to follow Elisha’s orders. Have you ever felt disrespected by someone only to find their response was loving? Do you think that sometimes God allows us to be humbled by those of less status than us? Why?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>Elisha gave freely what God gave him. He accepted nothing as payment for Elisha’s healing. However Elisha’s servant thought that Naaman should pay for what he received. What does this say about the commerce of God? Is it a “quid pro quo” or “pay it forward” economy? <br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-58021335492712314482015-12-13T05:20:00.000-08:002015-12-13T05:20:00.093-08:00Week Thirty Seven Chariot of Fire (2 Kings 1:1-2:25)<br />
<b>Elijah Denounces Ahaziah</b><br />
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After the death of Ahab, Moab rebelled against Israel.<br />
Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Get up, go to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ Now therefore thus says the LORD, ‘You shall not leave the bed to which you have gone, but you shall surely die.’” So Elijah went.<br />
The messengers returned to the king, who said to them, “Why have you returned?” They answered him, “There came a man to meet us, who said to us, ‘Go back to the king who sent you, and say to him: Thus says the LORD: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.’” He said to them, “What sort of man was he who came to meet you and told you these things?” They answered him, “A hairy man, with a leather belt around his waist.” He said, “It is Elijah the Tishbite.”<br />
Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven, and consumed him and his fifty.<br />
Again the king sent to him another captain of fifty with his fifty. He went up and said to him, “O man of God, this is the king’s order: Come down quickly!” But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.<br />
Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up, and came and fell on his knees before Elijah, and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.” Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he set out and went down with him to the king, and said to him, “Thus says the LORD: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron,—is it because there is no God in Israel to inquire of his word?—therefore you shall not leave the bed to which you have gone, but you shall surely die.”<br />
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<b>Death of Ahaziah</b><br />
So he died according to the word of the LORD that Elijah had spoken. His brother, Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son. Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Annals of the Kings of Israel?<br />
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<b>Elijah Ascends to Heaven</b><br />
Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the LORD will take your master away from you?” And he said, “Yes, I know; keep silent.”<br />
Elijah said to him, “Elisha, stay here; for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the LORD will take your master away from you?” And he answered, “Yes, I know; be silent.”<br />
Then Elijah said to him, “Stay here; for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.<br />
When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.<br />
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<b>Elisha Succeeds Elijah</b><br />
He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the LORD, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.<br />
When the company of prophets who were at Jericho saw him at a distance, they declared, “The spirit of Elijah rests on Elisha.” They came to meet him and bowed to the ground before him. They said to him, “See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the LORD has caught him up and thrown him down on some mountain or into some valley.” He responded, “No, do not send them.” But when they urged him until he was ashamed, he said, “Send them.” So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, “Did I not say to you, Do not go?”<br />
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<b>Elisha Performs Miracles</b><br />
Now the people of the city said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the LORD, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke.<br />
He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go away, baldhead! Go away, baldhead!” When he turned around and saw them, he cursed them in the name of the LORD. Then two she-bears came out of the woods and mauled forty-two of the boys. From there he went on to Mount Carmel, and then returned to Samaria.<br />
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<b>REFLECTION:</b><br />
1.<span class="Apple-tab-span" style="white-space: pre;"> </span>This is not a story of a meek and mild prophet! It seems God sent Elijah out to rebuke the king, but Elijah took it a step further. He used the fire of God to kill over 100 people! And then Elisha cursed some small boys for making fun of him. Two bears mauled 42 boys! This doesn’t seem to be a story of God’s love, but a story of God’s spokesmen using God to get retribution. Does this mean that we can use God to get our revenge? How does that make you feel about the statement “God is love?” <br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>I couldn’t help but think that Elisha is a stubborn man. Elijah tells Elisha to stay while he moves forward because the Lord is about to take him. Elisha refuses more than once saying we will not leave Elijah’s side. Finally, Elijah realizes he must move on and asks what Elisha wants. Elisha wants double the spirit that Elijah had. He is stubborn and greedy! Does that sound like anyone you know? I must admit that I resemble that statement! What does this say about our faults and God’s attitude towards us? Did Elisha get what he wanted?<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-87431435009932310722015-12-06T11:33:00.000-08:002015-12-06T11:33:00.136-08:00I Kings 19:1-21<b>Elijah Flees from Jezebel</b><br />
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19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.<br />
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4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9 At that place he came to a cave, and spent the night there.<br />
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Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” 10 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”<br />
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<b>Elijah Meets God at Horeb</b><br />
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11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15 Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. 16 Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. 17 Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”<br />
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<b>Elisha Becomes Elijah’s Disciple</b><br />
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19 So he set out from there, and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. 20 He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah[a] said to him, “Go back again; for what have I done to you?” 21 He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.<br />
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<b>Reflections:</b><br />
1. In this passage we see Elijah having to flee for his life. In this case, following God was physically dangerous to Elijah. For us, following God might not be physically dangerous, but how might following God be challenging and lead us to place outside our comfort zone. When do you find it challenging to follow God? When have you seen it challenging for others?<br />
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2. So often God speaks to us in the sheer silence. How can you make you room in your life for quiet prayer and silence to allow God to speak with you?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-19803083493793393122015-11-29T11:40:00.000-08:002015-11-29T11:40:00.614-08:001 Kings 17:1- 18:46<b>Elijah Predicts a Drought</b><br />
17 Now Elijah the Tishbite, of Tishbe[a] in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 The word of the Lord came to him, saying, 3 “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. 4 You shall drink from the wadi, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. 6 The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. 7 But after a while the wadi dried up, because there was no rain in the land.<br />
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<b>The Widow of Zarephath</b><br />
8 Then the word of the Lord came to him, saying, 9 “Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.” 10 So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” 11 As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.” 13 Elijah said to her, “Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. 14 For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” 15 She went and did as Elijah said, so that she as well as he and her household ate for many days. 16 The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.<br />
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<b>Elijah Revives the Widow’s Son</b><br />
17 After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. 18 She then said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!” 19 But he said to her, “Give me your son.” He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. 20 He cried out to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” 21 Then he stretched himself upon the child three times, and cried out to the Lord, “O Lord my God, let this child’s life come into him again.” 22 The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. 23 Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, “See, your son is alive.” 24 So the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”<br />
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<b>Elijah’s Message to Ahab</b><br />
18 After many days the word of the Lord came to Elijah, in the third year of the drought,[b] saying, “Go, present yourself to Ahab; I will send rain on the earth.” 2 So Elijah went to present himself to Ahab. The famine was severe in Samaria. 3 Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; 4 when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) 5 Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.<br />
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7 As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?” 8 He answered him, “It is I. Go, tell your lord that Elijah is here.” 9 And he said, “How have I sinned, that you would hand your servant over to Ahab, to kill me? 10 As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation, that they had not found you. 11 But now you say, ‘Go, tell your lord that Elijah is here.’ 12 As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? 14 Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” 15 Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.<br />
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17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 He answered, “I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. 19 Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”<br />
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<b>Elijah’s Triumph over the Priests of Baal</b><br />
20 So Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel. 21 Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” The people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord; but Baal’s prophets number four hundred fifty. 23 Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it; I will prepare the other bull and lay it on the wood, but put no fire to it. 24 Then you call on the name of your god and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.” 26 So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice, and no answer. They limped about the altar that they had made. 27 At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 Then they cried aloud and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them. 29 As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.<br />
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30 Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down; 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name”; 32 with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed. 33 Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 Then he said, “Do it a second time”; and they did it a second time. Again he said, “Do it a third time”; and they did it a third time, 35 so that the water ran all around the altar, and filled the trench also with water.<br />
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36 At the time of the offering of the oblation, the prophet Elijah came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding. 37 Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench. 39 When all the people saw it, they fell on their faces and said, “The Lord indeed is God; the Lord indeed is God.” 40 Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” Then they seized them; and Elijah brought them down to the Wadi Kishon, and killed them there.<br />
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<b>The Drought Ends</b><br />
41 Elijah said to Ahab, “Go up, eat and drink; for there is a sound of rushing rain.” 42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees. 43 He said to his servant, “Go up now, look toward the sea.” He went up and looked, and said, “There is nothing.” Then he said, “Go again seven times.” 44 At the seventh time he said, “Look, a little cloud no bigger than a person’s hand is rising out of the sea.” Then he said, “Go say to Ahab, ‘Harness your chariot and go down before the rain stops you.’” 45 In a little while the heavens grew black with clouds and wind; there was a heavy rain. Ahab rode off and went to Jezreel. 46 But the hand of the Lord was on Elijah; he girded up his loins and ran in front of Ahab to the entrance of Jezreel.<br />
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<b>Reflections:</b><br />
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1. Several time in our reading this week we see Elijah trusting God. He trusted God when God said the ravens would feed him during his encampment by the wadi. He trusted that God would bring down fire to ignite his pyre. What do you think enabled Elijah to trust God so completely? How have you been challenged to trust God? <br />
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2. After the widow's son dies, she questions Elijah's status as a man of God. This occurs even after the miracle where her jar of oil and jug of meal is not emptied after being used. Faith is often a roller coaster in which we vacillate between periods of doubt and periods trust. Is doubt bad? If so, how? If not, how not? How is doubt a part of someone's life of faith?<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-87542815647547575672015-11-22T13:03:00.000-08:002015-11-22T13:03:00.077-08:00I Kings 3:1-28<b>Solomon’s Prayer for Wisdom</b><br />
3 Solomon made a marriage alliance with Pharaoh king of Egypt; he took Pharaoh’s daughter and brought her into the city of David, until he had finished building his own house and the house of the Lord and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord.<br />
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3 Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places. 4 The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. 7 And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. 8 And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. 9 Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?”<br />
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10 It pleased the Lord that Solomon had asked this. 11 God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, 12 I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. 13 I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you. 14 If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.”<br />
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15 Then Solomon awoke; it had been a dream. He came to Jerusalem where he stood before the ark of the covenant of the Lord. He offered up burnt offerings and offerings of well-being, and provided a feast for all his servants.<br />
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<b>Solomon’s Wisdom in Judgment</b><br />
16 Later, two women who were prostitutes came to the king and stood before him. 17 The one woman said, “Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house. 19 Then this woman’s son died in the night, because she lay on him. 20 She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.” 22 But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son is yours, and the living son is mine.” So they argued before the king.<br />
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23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; while the other says, ‘Not so! Your son is dead, and my son is the living one.’” 24 So the king said, “Bring me a sword,” and they brought a sword before the king. 25 The king said, “Divide the living boy in two; then give half to the one, and half to the other.” 26 But the woman whose son was alive said to the king—because compassion for her son burned within her—“Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.” 27 Then the king responded: “Give the first woman the living boy; do not kill him. She is his mother.” 28 All Israel heard of the judgment that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice.<br />
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<b>Reflections:</b><br />
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1. In many ways, God answered Solomon's prayer for wisdom. When has God answered your prayers? When has God failed to answer a prayer? What was it like to have a prayer answered and not answered?<br />
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2. The story of the two women highlight Solomon's gift of great wisdom. What gifts do you have to share with the kingdom of God? How might you share those gifts?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-60301525954732731412015-11-15T03:00:00.000-08:002015-11-15T03:00:00.565-08:00Absalom's Death 17:24-18:33<b>Backstory </b><br />
<b>Absalom is one of David's son. After the rape of his sister Tamar by his half brother Amnon, Absalom takes matter into his own hands when his father, King David, does nothing. He kill Amnon. Absalom is exiled and then executes an uprising. In the midst of the conflict he is killed. Our story picks up there. </b><br />
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<b>Absalom’s Death</b><br />
24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[k] an Ishmaelite[l] who had married Abigail,[m] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.<br />
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27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[n] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”<br />
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18 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”<br />
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3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.[o] It would be better now for you to give us support from the city.”<br />
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4 The king answered, “I will do whatever seems best to you.”<br />
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So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.<br />
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6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.<br />
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9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.<br />
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10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”<br />
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11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels[p] of silver and a warrior’s belt.”<br />
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12 But the man replied, “Even if a thousand shekels[q] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[r]’ 13 And if I had put my life in jeopardy[s]—and nothing is hidden from the king—you would have kept your distance from me.”<br />
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14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.<br />
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16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.<br />
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18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.<br />
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<b>David Mourns</b><br />
19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.”<br />
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20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”<br />
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21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.<br />
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22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”<br />
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But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”<br />
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23 He said, “Come what may, I want to run.”<br />
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So Joab said, “Run!” Then Ahimaaz ran by way of the plain[t] and outran the Cushite.<br />
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24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.<br />
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The king said, “If he is alone, he must have good news.” And the runner came closer and closer.<br />
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26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”<br />
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The king said, “He must be bringing good news, too.”<br />
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27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”<br />
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“He’s a good man,” the king said. “He comes with good news.”<br />
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28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”<br />
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29 The king asked, “Is the young man Absalom safe?”<br />
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Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”<br />
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30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.<br />
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31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”<br />
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32 The king asked the Cushite, “Is the young man Absalom safe?”<br />
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The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”<br />
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33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[u]<br />
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<b>Reflection:</b><br />
It is very clear throughout the story that David's victory is because God's hand was at work in his vindication. Have there ever been times where you clearly felt the Lord working in your life or someone's around you? When was that? What did it look like? <br />
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This is the second week in a row where the story has ended with David mourning the loss of one of his children. What enables David to keep going in the midst of terrible tragedy? What role might faith play in the midst of loss and tragedy? How do you tap your faith in difficult times?<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-3627811274930692062015-11-13T08:00:00.000-08:002015-11-13T08:00:10.794-08:002 Samuel 11:1-12:252 Samuel 11:1-12:25<br />
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David Commits Adultery with Bathsheba<br />
1:1 In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.<br />
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2 It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. 3 David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” 4 So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. 5 The woman conceived; and she sent and told David, “I am pregnant.”<br />
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6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab and the people fared, and how the war was going. 8 Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. 9 But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah remain in booths;[a] and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, 13 David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.<br />
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David Has Uriah Killed<br />
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14 In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” 16 As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. 17 The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. 18 Then Joab sent and told David all the news about the fighting; 19 and he instructed the messenger, “When you have finished telling the king all the news about the fighting, 20 then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 Who killed Abimelech son of Jerubbaal?[b] Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead too.’”<br />
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22 So the messenger went, and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us, and came out against us in the field; but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall; some of the king’s servants are dead; and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus you shall say to Joab, ‘Do not let this matter trouble you, for the sword devours now one and now another; press your attack on the city, and overthrow it.’ And encourage him.”<br />
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26 When the wife of Uriah heard that her husband was dead, she made lamentation for him. 27 When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son.<br />
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Nathan Condemns David<br />
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But the thing that David had done displeased the Lord, 2:1 and the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds; 3 but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” 5 Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; 6 he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”<br />
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7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. 11 Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this very sun. 12 For you did it secretly; but I will do this thing before all Israel, and before the sun.” 13 David said to Nathan, “I have sinned against the Lord.” Nathan said to David, “Now the Lord has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord,[c] the child that is born to you shall die.” 15 Then Nathan went to his house.<br />
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Bathsheba’s Child Dies<br />
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The Lord struck the child that Uriah’s wife bore to David, and it became very ill. 16 David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. 17 The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, “While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”<br />
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20 Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshiped; he then went to his own house; and when he asked, they set food before him and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.” 22 He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows? The Lord may be gracious to me, and the child may live.’ 23 But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”<br />
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Solomon Is Born<br />
24 Then David consoled his wife Bathsheba, and went to her, and lay with her; and she bore a son, and he named him Solomon. The Lord loved him, 25 and sent a message by the prophet Nathan; so he named him Jedidiah,[d] because of the Lord.<br />
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Reflection:<br />
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1. In this passage we encounter the real humanity of David. David, in many ways, looks a lot like you and I. He is greedy, deceitful and cunning. He also commits murder. Yet, we know that God still uses David for great things. Are there times, when you feel less than worthy to be used by God? When were/are they?<br />
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2. For seven days David pleads with God his child's life. Ultimately though God does not relent and David's son dies. When have you poured out your heart to God hoping for, praying for something that did not ultimately come to pass? What does this tell us about God and how he acts? How might you pray differently in the future?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-34194565243558321352015-09-27T08:01:00.000-07:002015-09-27T08:01:00.208-07:00Week 26 1 Samuel 3:1- 4:22Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”<br />
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Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.” Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.”<br />
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As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord. The Lord continued to appear at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord.<br />
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And the word of Samuel came to all Israel. In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, “Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.” So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, “Gods have come into the camp.” They also said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.”<br />
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So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.<br />
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A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, “I have just come from the battle; I fled from the battle today.” He said, “How did it go, my son?” The messenger replied, “Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” When he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel forty years.<br />
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Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labor pains overwhelmed her. As she was about to die, the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or give heed. She named the child Ichabod, meaning, “The glory has departed from Israel,” because the ark of God had been captured and because of her father-in-law and her husband. She said, “The glory has departed from Israel, for the ark of God has been captured.”<br />
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<b>Reflection:</b><br />
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1.<span class="Apple-tab-span" style="white-space: pre;"> </span>In the story, Samuel mistakes the voice of God for the voice of Eli. I believe that God still speaks to us, maybe not audibly but through the voices of others, our own thoughts, situations and Holy Scripture? When has God spoken to you? What has God said? What might be distracting you from hearing God voice?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>The ark of God was where the people believed God resided, so it was a big blow to lose the Ark. Where do you find God, where does He reside? How do you connect with him there?<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-20239366701691282992015-09-20T07:59:00.000-07:002015-09-20T07:59:00.174-07:00Week 25 1 Samuel 1:1-28There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of the one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”<br />
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After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord, and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.<br />
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They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow. But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there forever; I will offer him as a nazirite for all time.” Her husband Elkanah said to her, “Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.” So the woman remained and nursed her son, until she weaned him. When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young. Then they slaughtered the bull, and they brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed; and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” She left him there for the Lord.<br />
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<b>Reflection:</b><br />
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1. In the middle of the story, Hannah is praying and tells Eli that she is pouring out her soul before the Lord. When have you poured out your soul before God? Is there something you need to share with God right now? If so, what is it?<br />
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2. Ultimately Hannah gives Samuel back to God because of God’s great generosity. He becomes a priest and serves God. Obviously this is a significant offering in response to God’s generosity. How has God been generous in your life? What might you offer back to God in response to God’s generosity? <br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-86597175335377553032015-09-13T07:57:00.000-07:002015-09-13T07:57:00.106-07:00Week 24 Ruth 1:1-4:22In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.<br />
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Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. They said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her. So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said, “Do not press me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die— there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!” When Naomi saw that she was determined to go with her, she said no more to her.<br />
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So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, “Is this Naomi?” She said to them, “Call me no longer Naomi, call me Mara, for the Almighty has dealt bitterly with me. I went away full, but the Lord has brought me back empty; why call me Naomi when the Lord has dealt harshly with me, and the Almighty has brought calamity upon me?” So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.<br />
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Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech.<br />
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Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered, “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?” The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab. She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.” Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.” Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?” But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!” Then she said, “May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants.” At mealtime Boaz said to her, “Come here, and eat some of this bread, and dip your morsel in the sour wine.” So she sat beside the reapers, and he heaped up for her some parched grain. She ate until she was satisfied, and she had some left over. When she got up to glean, Boaz instructed his young men, “Let her glean even among the standing sheaves, and do not reproach her. You must also pull out some handfuls for her from the bundles, and leave them for her to glean, and do not rebuke her.”<br />
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So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. She picked it up and came into the town, and her mother-in-law saw how much she had gleaned. Then she took out and gave her what was left over after she herself had been satisfied. Her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked, and said, “The name of the man with whom I worked today is Boaz.” Then Naomi said to her daughter-in-law, “Blessed be he by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a relative of ours, one of our nearest kin.”<br />
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<b>Reflection:</b><br />
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1.<span class="Apple-tab-span" style="white-space: pre;"> </span>After the death of her husband, Ruth is released to return to her homeland and people. In fact, Naomi insists that she return, but Ruth will not hear of it. In a moving passage Ruth binds herself to her mother-in-law with these words. “Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God.” How and where does God bind himself to us and where do we bind ourselves to God?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>Ruth in her marriage to Boaz becomes an important part of the genealogy of Jesus. In fact, she is only one of a few women mentioned in Matthew’s genealogy at the beginning of his Gospel. Perhaps, it was significant to include a Gentile or non-Jew, for Ruth was a Moabite in this genealogy. One of the gifts of the Episcopal Church has been its work to include those on the fringes of Christianity, most recently gay, lesbian and transgender people. Who is still on the fringes, who might need a better welcome into our churches and communities? Who do we struggle with personally to accept?<br />
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-75789929911296338592015-09-06T07:54:00.000-07:002015-09-06T07:54:00.444-07:00Week 23 Judges 13-16<span style="font-family: inherit;">The Israelites again did what was evil in the sight of the Lord, and the Lord gave them into the hand of the Philistines forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, “Although you are barren, having borne no children, you shall conceive and bear a son. Now be careful not to drink wine or strong drink, or to eat anything unclean, for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.” Then the woman came and told her husband, “A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; but he said to me, ‘You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite to God from birth to the day of his death.’”</span><br />
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<span style="font-family: inherit;">Then Manoah entreated the Lord, and said, “O, Lord, I pray, let the man of God whom you sent come to us again and teach us what we are to do concerning the boy who will be born.” God listened to Manoah, and the angel of God came again to the woman as she sat in the field; but her husband Manoah was not with her. So the woman ran quickly and told her husband, “The man who came to me the other day has appeared to me.” Manoah got up and followed his wife, and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” Then Manoah said, “Now when your words come true, what is to be the boy’s rule of life; what is he to do?” The angel of the Lord said to Manoah, “Let the woman give heed to all that I said to her. She may not eat of anything that comes from the vine. She is not to drink wine or strong drink, or eat any unclean thing. She is to observe everything that I commanded her.”</span><br />
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<span style="font-family: inherit;">Manoah said to the angel of the Lord, “Allow us to detain you, and prepare a kid for you.” The angel of the Lord said to Manoah, “If you detain me, I will not eat your food; but if you want to prepare a burnt offering, then offer it to the Lord.” (For Manoah did not know that he was the angel of the Lord.) Then Manoah said to the angel of the Lord, “What is your name, so that we may honor you when your words come true?” But the angel of the Lord said to him, “Why do you ask my name? It is too wonderful.” So Manoah took the kid with the grain offering, and offered it on the rock to the Lord, to him who works wonders. When the flame went up toward heaven from the altar, the angel of the Lord ascended in the flame of the altar while Manoah and his wife looked on; and they fell on their faces to the ground. The angel of the Lord did not appear again to Manoah and his wife. Then Manoah realized that it was the angel of the Lord. And Manoah said to his wife, “We shall surely die, for we have seen God.” But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.”</span><br />
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<span style="font-family: inherit;">The woman bore a son, and named him Samson. The boy grew, and the Lord blessed him. The spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.</span><br />
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<span style="font-family: inherit;">Once Samson went down to Timnah, and at Timnah he saw a Philistine woman. Then he came up, and told his father and mother, “I saw a Philistine woman at Timnah; now get her for me as my wife.” But his father and mother said to him, “Is there not a woman among your kin, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, because she pleases me.” His father and mother did not know that this was from the Lord; for he was seeking a pretext to act against the Philistines. At that time the Philistines had dominion over Israel. Then Samson went down with his father and mother to Timnah. When he came to the vineyards of Timnah, suddenly a young lion roared at him. The spirit of the Lord rushed on him, and he tore the lion apart barehanded as one might tear apart a kid. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she pleased Samson. After a while he returned to marry her, and he turned aside to see the carcass of the lion, and there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands, and went on, eating as he went. When he came to his father and mother, he gave some to them, and they ate it. But he did not tell them that he had taken the honey from the carcass of the lion.</span><br />
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<span style="font-family: inherit;">His father went down to the woman, and Samson made a feast there as the young men were accustomed to do. When the people saw him, they brought thirty companions to be with him. Samson said to them, “Let me now put a riddle to you. If you can explain it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments. But if you cannot explain it to me, then you shall give me thirty linen garments and thirty festal garments.” So they said to him, “Ask your riddle; let us hear it.” He said to them, “Out of the eater came something to eat. Out of the strong came something sweet.” But for three days they could not explain the riddle. On the fourth day they said to Samson’s wife, “Coax your husband to explain the riddle to us, or we will burn you and your father’s house with fire. Have you invited us here to impoverish us?” So Samson’s wife wept before him, saying, “You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me.” He said to her, “Look, I have not told my father or my mother. Why should I tell you?” She wept before him the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people. The men of the town said to him on the seventh day before the sun went down, “What is sweeter than honey? What is stronger than a lion?” And he said to them, “If you had not plowed with my heifer, you would not have found out my riddle.” Then the spirit of the Lord rushed on him, and he went down to Ashkelon. He killed thirty men of the town, took their spoil, and gave the festal garments to those who had explained the riddle. In hot anger he went back to his father’s And Samson’s wife was given to his companion, who had been his best man.</span><br />
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<span style="font-family: inherit;">After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, “I want to go into my wife’s room.” But her father would not allow him to go in. Her father said, “I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?” Samson said to them, “This time, when I do mischief to the Philistines, I will be without blame.” So Samson went and caught three hundred foxes, and took some torches; and he turned the foxes tail to tail, and put a torch between each pair of tails. When he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the vineyards and olive groves. Then the Philistines asked, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken Samson’s wife and given her to his companion.” So the Philistines came up, and burned her and her father. Samson said to them, “If this is what you do, I swear I will not stop until I have taken revenge on you.” He struck them down hip and thigh with great slaughter; and he went down and stayed in the cleft of the rock of Etam.</span><br />
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<span style="font-family: inherit;">Then the Philistines came up and encamped in Judah, and made a raid on Lehi. The men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.” Then three thousand men of Judah went down to the cleft of the rock of Etam, and they said to Samson, “Do you not know that the Philistines are rulers over us? What then have you done to us?” He replied, “As they did to me, so I have done to them.” They said to him, “We have come down to bind you, so that we may give you into the hands of the Philistines.” Samson answered them, “Swear to me that you yourselves will not attack me.” They said to him, “No, we will only bind you and give you into their hands; we will not kill you.” So they bound him with two new ropes, and brought him up from the rock. When he came to Lehi, the Philistines came shouting to meet him; and the spirit of the Lord rushed on him, and the ropes that were on his arms became like flax that has caught fire, and his bonds melted off his hands. Then he found a fresh jawbone of a donkey, reached down and took it, and with it he killed a thousand men. And Samson said, “With the jawbone of a donkey, heaps upon heaps, with the jawbone of a donkey I have slain a thousand men.” When he had finished speaking, he threw away the jawbone; and that place was called Ramath-lehi.</span><br />
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<span style="font-family: inherit;">By then he was very thirsty, and he called on the Lord, saying, “You have granted this great victory by the hand of your servant. Am I now to die of thirst, and fall into the hands of the uncircumcised?” So God split open the hollow place that is at Lehi, and water came from it. When he drank, his spirit returned, and he revived. Therefore it was named En-hakkore, which is at Lehi to this day. And he judged Israel in the days of the Philistines twenty years.</span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">Once Samson went to Gaza, where he saw a prostitute and went in to her. The Gazites were told, “Samson has come here.” So they circled around and lay in wait for him all night at the city gate. They kept quiet all night, thinking, “Let us wait until the light of the morning; then we will kill him.” But Samson lay only until midnight. Then at midnight he rose up, took hold of the doors of the city gate and the two posts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that is in front of Hebron.</span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">After this he fell in love with a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came to her and said to her, “Coax him, and find out what makes his strength so great, and how we may overpower him, so that we may bind him in order to subdue him; and we will each give you eleven hundred pieces of silver.” So Delilah said to Samson, “Please tell me what makes your strength so great, and how you could be bound, so that one could subdue you.” Samson said to her, “If they bind me with seven fresh bowstrings that are not dried out, then I shall become weak, and be like anyone else.” Then the lords of the Philistines brought her seven fresh bowstrings that had not dried out, and she bound him with them. While men were lying in wait in an inner chamber, she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a strand of fiber snaps when it touches the fire. So the secret of his strength was not known. Then Delilah said to Samson, “You have mocked me and told me lies; please tell me how you could be bound.” He said to her, “If they bind me with new ropes that have not been used, then I shall become weak, and be like anyone else.” So Delilah took new ropes and bound him with them, and said to him, “The Philistines are upon you, Samson!” (The men lying in wait were in an inner chamber.) But he snapped the ropes off his arms like a thread. Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me how you could be bound.” He said to her, “If you weave the seven locks of my head with the web and make it tight with the pin, then I shall become weak, and be like anyone else.” So while he slept, Delilah took the seven locks of his head and wove them into the web, and made them tight with the pin. Then she said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep, and pulled away the pin, the loom, and the web. Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me three times now and have not told me what makes your strength so great.” Finally, after she had nagged him with her words day after day, and pestered him, he was tired to death. So he told her his whole secret, and said to her, “A razor has never come upon my head; for I have been a nazirite to God from my mother’s womb. If my head were shaved, then my strength would leave me; I would become weak, and be like anyone else.”</span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">When Delilah realized that he had told her his whole secret, she sent and called the lords of the Philistines, saying, “This time come up, for he has told his whole secret to me.” Then the lords of the Philistines came up to her, and brought the money in their hands. She let him fall asleep on her lap; and she called a man, and had him shave off the seven locks of his head. He began to weaken, and his strength left him. Then she said, “The Philistines are upon you, Samson!” When he awoke from his sleep, he thought, “I will go out as at other times, and shake myself free.” But he did not know that the Lord had left him. So the Philistines seized him and gouged out his eyes. They brought him down to Gaza and bound him with bronze shackles; and he ground at the mill in the prison.</span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">But the hair of his head began to grow again after it had been shaved. Now the lords of the Philistines gathered to offer a great sacrifice to their god Dagon, and to rejoice; for they said, “Our god has given Samson our enemy into our hand.” When the people saw him, they praised their god; for they said, “Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.” And when their hearts were merry, they said, “Call Samson, and let him entertain us.” So they called Samson out of the prison, and he performed for them. They made him stand between the pillars; and Samson said to the attendant who held him by the hand, “Let me feel the pillars on which the house rests, so that I may lean against them.” Now the house was full of men and women; all the lords of the Philistines were there, and on the roof there were about three thousand men and women, who looked on while Samson performed. Then Samson called to the Lord and said, “Lord God, remember me and strengthen me only this once, O God, so that with this one act of revenge I may pay back the Philistines for my two eyes.” And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. Then Samson said, “Let me die with the Philistines.” He strained with all his might; and the house fell on the lords and all the people who were in it. So those he killed at his death were more than those he had killed during his life. Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of his father Manoah. He had judged Israel twenty years.</span><br />
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<b>Reflection:</b><br />
<b> </b><br />
<span style="font-family: inherit;">1.<span class="Apple-tab-span" style="white-space: pre;"> </span>Samson receives his great strength from God. Several times during the story, it is noted that the Spirit of the Lord was upon Samson. The Spirit enabled Samson to do things he otherwise would be unable to do. I believe that sometimes God asks us to do things we couldn’t otherwise do under our own power. When we take steps to do those things, those are steps of faith. When has God enabled you to do something that you didn’t think you could do? Where is God inviting you to take a step of faith?</span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">2.<span class="Apple-tab-span" style="white-space: pre;"> </span>Samson was something called a Nazirite. Nazirite comes from the word Nazir which means to be consecrated or separated, maybe even set apart. Samson was set apart for the leadership on the Israelite people. For what works and purposes are we as Christians set apart for?</span><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-63109349476209681922015-08-02T12:04:00.000-07:002015-08-02T12:04:00.118-07:00Week Eighteen Numbers 13:1-14:38<br />
<b>Exploring the Land </b><br />
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The Israelites are still wandering around the desert. God tells Moses to send some men to spy on the land of Canaan. Moses sends Shammua, Shaphat, Caleb, Igal, Hoshea, Palti, Gaddiel, Gaddi, Ammiel, Asher, Sethur, Nahbi, Geuel as spies. Moses changed the name Hoshea to Joshua.<br />
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<b>The Report of the Spies</b><br />
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.”<br />
But Caleb quieted the people before Moses, and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against this people, for they are stronger than we.” So they brought to the Israelites an unfavorable report of the land that they had spied out, saying, “The land that we have gone through as spies is a land that devours its inhabitants; and all the people that we saw in it are of great size. There we saw the Nephilim (the Anakites come from the Nephilim); and to ourselves we seemed like grasshoppers, and so we seemed to them.”<br />
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<b>The People Rebel</b><br />
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Then all the congregation raised a loud cry, and the people wept that night. And all the Israelites complained against Moses and Aaron; the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the LORD bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?” So they said to one another, “Let us choose a captain, and go back to Egypt.”<br />
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites. And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the Israelites, “The land that we went through as spies is an exceedingly good land. If the LORD is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only, do not rebel against the LORD; and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the LORD is with us; do not fear them.” But the whole congregation threatened to stone them.<br />
Then the glory of the LORD appeared at the tent of meeting to all the Israelites. And the LORD said to Moses, “How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them? I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”<br />
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<b>Moses Intercedes for the People</b><br />
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But Moses said to the LORD, “Then the Egyptians will hear of it, for in your might you brought up this people from among them, and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people; for you, O LORD, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people all at one time, then the nations who have heard about you will say, ‘It is because the LORD was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness.’ And now, therefore, let the power of the LORD be great in the way that you promised when you spoke, saying, ‘The LORD is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents upon the children to the third and the fourth generation.’<br />
Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.”<br />
Then the LORD said, “I do forgive, just as you have asked; nevertheless—as I live, and as all the earth shall be filled with the glory of the LORD— none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice, shall see the land that I swore to give to their ancestors; none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.”<br />
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<b>An Attempted Invasion Is Repulsed</b><br />
<b><br /></b>
And the LORD spoke to Moses and to Aaron, saying: How long shall this wicked congregation complain against me? I have heard the complaints of the Israelites, which they complain against me. Say to them, “As I live,” says the LORD, “I will do to you the very things I heard you say: your dead bodies shall fall in this very wilderness; and of all your number, included in the census, from twenty years old and upward, who have complained against me, not one of you shall come into the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones, who you said would become booty, I will bring in, and they shall know the land that you have despised. But as for you, your dead bodies shall fall in this wilderness. And your children shall be shepherds in the wilderness for forty years, and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.” I the LORD have spoken; surely I will do thus to all this wicked congregation gathered together against me: in this wilderness they shall come to a full end, and there they shall die.<br />
And the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report about the land— the men who brought an unfavorable report about the land died by a plague before the LORD. But Joshua son of Nun and Caleb son of Jephunneh alone remained alive, of those men who went to spy out the land.<br />
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<b>REFLECTION:</b><br />
<b><br /></b>
1.<span class="Apple-tab-span" style="white-space: pre;"> </span>Well, they are at it again! Those complaining, ungrateful Israelites are asking to return to Egypt. Why do they always want to return to what was, even though it was terrible? They were slaves – beaten, overworked and mistreated. Yet, they want to go back! Do you ever want to go back to the “good old days?” Were those days really that great or are you scared by the unknown?<br />
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2.<span class="Apple-tab-span" style="white-space: pre;"> </span>God doesn’t take the complaining well. Do you think He ever gets tired of our complaining? Perhaps He wants us to trust that His plan is better. The worldwide Church is in need of change to grow and transform lives. What do you think we can learn from the Israelites?<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-29333885437139204612015-07-28T07:51:00.002-07:002015-07-28T07:52:13.567-07:00Week 17: Exodus 32:1-29<b>The Golden Calf</b><br />
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When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the gold rings from their ears, and brought them to Aaron. He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.<br />
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The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”<br />
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But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” And the Lord changed his mind about the disaster that he planned to bring on his people.<br />
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Then Moses turned and went down from the mountain, carrying the two tablets of the covenant in his hands, tablets that were written on both sides, written on the front and on the back. The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said,<br />
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“It is not the sound made by victors,<br />
or the sound made by losers;<br />
it is the sound of revelers that I hear.”<br />
As soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain. He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.<br />
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Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?” And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are bent on evil. They said to me, ‘Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”<br />
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When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies), then Moses stood in the gate of the camp, and said, “Who is on the Lord’s side? Come to me!” And all the sons of Levi gathered around him. He said to them, “Thus says the Lord, the God of Israel, ‘Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.’” The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day. Moses said, “Today you have ordained yourselves for the service of the Lord, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”<br />
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<b>Reflection:</b><br />
1. After God sees what's going on with the Israelite's he's quite angry. The story tells us that Moses is actually able to change God's mind. Does God change his mind? If so, how have you seen or experienced that? <br />
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2. The Israelite's construct a Golden calf that they worship. Obviously this is an idol and gets in the way of their relationship with God. What are some of the things in your life that get in the way of your relationship with God or get in the way of living the way God invites us to?<br />
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3. At the end of the passage, Moses orders a genocide? Does God operate this way?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-41954028807510597292015-07-19T10:23:00.000-07:002015-07-19T10:23:00.080-07:00Week 16 The Red Sea<b>Exodus 14:5-31</b><br />
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.<br />
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As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.”<br />
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Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”<br />
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The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.<br />
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Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”<br />
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<b>The Pursuers Drowned</b><br />
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Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.<br />
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Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses.<br />
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<b>Reflections:</b><br />
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The People of Israel panic when they realize that the Egyptians are chasing them. They beg Moses to let them go back to Egypt. But Moses' response is to not fear and trust that God will deliver on his promise of deliverance. When have you had to wait and trust that God would deliver you? How did God respond? <br />
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This story is a violent story in which the Israelites are saved because others were killed at the apparent hand of God. It's quite troubling to believe God might kill some to save others? Is this really how God operates? If so, how do we reconcile this with Christ who in any many ways calls us to peace and non-violence?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6924892533813062937.post-20251633330727477072015-07-12T13:27:00.000-07:002015-07-16T10:24:37.587-07:00Week 15 Exodus 12:31-51<b>The Exodus</b><br />
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Then he summoned Moses and Aaron in the night, and said, “Rise up, go away from my people, both you and the Israelites! Go, worship the Lord, as you said. Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!” The Egyptians urged the people to hasten their departure from the land, for they said, “We shall all be dead.” So the people took their dough before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders. The Israelites had done as Moses told them; they had asked the Egyptians for jewelry of silver and gold, and for clothing, and the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. And so they plundered the Egyptians.<br />
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The Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds. They baked unleavened cakes of the dough that they had brought out of Egypt; it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared any provisions for themselves. The time that the Israelites had lived in Egypt was four hundred thirty years. At the end of four hundred thirty years, on that very day, all the companies of the Lord went out from the land of Egypt. That was for the Lord a night of vigil, to bring them out of the land of Egypt. That same night is a vigil to be kept for the Lord by all the Israelites throughout their generations.<br />
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The Lord said to Moses and Aaron: This is the ordinance for the passover: no foreigner shall eat of it, but any slave who has been purchased may eat of it after he has been circumcised; no bound or hired servant may eat of it. It shall be eaten in one house; you shall not take any of the animal outside the house, and you shall not break any of its bones. The whole congregation of Israel shall celebrate it. If an alien who resides with you wants to celebrate the passover to the Lord, all his males shall be circumcised; then he may draw near to celebrate it; he shall be regarded as a native of the land. But no uncircumcised person shall eat of it; there shall be one law for the native and for the alien who resides among you. All the Israelites did just as the Lord had commanded Moses and Aaron. That very day the Lord brought the Israelites out of the land of Egypt, company by company.<br />
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<b>Reflection: </b><br />
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1. This is a story about God's deliverance of the Israelites from slavery in Egypt after many generations. What in your life do you need deliverance from? How might God free you from those bonds? <br />
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2. The Jewish Passover celebration is meant to help participants recall the great events of this Exodus moment in their history. What great events from your past do you need to remember and celebrate? Where was God acting in those events? Have you ever given thanks to God for those events?Unknownnoreply@blogger.com0